
From "The Servant Community: Christian Social Ethics" (1983) in The Hauerwas Reader https://www.researchgate.net/publication/37719715_The_Hauerwas_reader (2001) eds. John Berkman and Michael Cartwright
Source: Sex, Sense and Non-Sense for Anglicans http://modernchurch.org.uk/downloads/finish/818-articles/756-sex-sense-and-non-sense-for-anglicans (2015), p. 8
Context: Lesbian, gay and bisexual Christians will not suffer discrimination in heaven. In the Kingdom of God, as faithful Christians, all enjoy a full and equal citizenship.
From "The Servant Community: Christian Social Ethics" (1983) in The Hauerwas Reader https://www.researchgate.net/publication/37719715_The_Hauerwas_reader (2001) eds. John Berkman and Michael Cartwright
President Obama Speech: Christians and Muslims Worship the Same God? https://answersingenesis.org/blogs/ken-ham/2016/02/04/president-obama-speech-christians-and-muslims-worship-same-god/, Around the World with Ken Ham (February 4, 2016)
Around the World with Ken Ham (May 2005 - Ongoing)
The Greek word entos can means “within” or “among.”
Source: Jesus Before Christianity: The Gospel of Liberation (1976), p. 46.
"How the West was lost" http://www.melaniephillips.com/how-the-west-was-lost (May 11, 2002)
Writing for the court, United States v. Virginia, 518 U.S. 515 (1996)
Dissenting, Gonzales v. Carhart, 550 U.S. 124 (2007). As quoted in: Louise Melling (Deputy Legal Director and Director of Ruth Bader Ginsburg Center for Liberty, ACLU) (September 23, 2020): For Justice Ginsburg, Abortion Was About Equality. In: American Civil Liberties Union (ACLU). Archived https://web.archive.org/web/20220527144342/https://www.aclu.org/news/reproductive-freedom/for-justice-ginsburg-abortion-was-about-equality from the original https://www.aclu.org/news/reproductive-freedom/for-justice-ginsburg-abortion-was-about-equality on May 27, 2022.
2000s
Illness As Metaphor (1978), foreword, p. 3,
Context: Illness is the night-side of life, a more onerous citizenship. Everyone who is born holds dual citizenship, in the kingdom of the well and in the kingdom of the sick. Although we all prefer to use only the good passport, sooner or later each of us is obliged, at least for a spell, to identify ourselves as citizens of that other place.
1920s, Whose Country Is This? (1921)
Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1961), p. 97
Source: Christianity and the Social Crisis (1907), Introduction, p.xiii