Source: Guide for the Perplexed (c. 1190), Part III, Ch.29
Context: You know from the repeated declarations in the Law that the principal purpose of the whole Law was the removal and utter destruction of idolatry, and all that is connected therewith, even its name, and everything that might lead to any such practices, e. g., acting as a consulter with familiar spirits, or as a wizard, passing children through the fire, divining, observing the clouds, enchanting, charming, or inquiring of the dead. The law prohibits us to imitate the heathen in any of these deeds, and a fortiori to adopt them entirely. It is distinctly said in the Law that everything which idolaters consider as service to their gods, and a means of approaching them, is rejected and despised by God... Thus all precepts cautioning against idolatry, or against that which is connected therewith, leads to it, or is related to it, are evidently useful.
“The collective is the object of all idolatry, this it is which chains us to the earth.”
Source: Simone Weil : An Anthology (1986), The Great Beast (1947), p. 121
Context: The collective is the object of all idolatry, this it is which chains us to the earth. In the case of avarice: gold is of the social order. In the case of ambition: power is of the social order. Science and art are full of the social element also. And love? Love is more or less of an exception: that is why we can go to God through love, not through avarice and ambition.
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Simone Weil 193
French philosopher, Christian mystic, and social activist 1909–1943Related quotes
“It is this idolatry of self which they have bequeathed to us in the form of patriotism.”
Source: Prelude to Politics (1943), p. 220, also in The Need for Roots : prelude towards a declaration of duties towards mankind (1952)
Context: Our patriotism comes straight from the Romans. This is why French children are encouraged to seek inspiration for it in Corneille. It is a pagan virtue, if these two words are compatible. The word pagan, when applied to Rome, early possesses the significance charged with horror which the early Christian controversialists gave it. The Romans really were an atheistic and idolatrous people; not idolatrous with regard to images made of stone or bronze, but idolatrous with regard to themselves. It is this idolatry of self which they have bequeathed to us in the form of patriotism.
Source: Simone Weil : An Anthology (1986), The Great Beast (1947), p. 121; footnote in Gravity and Grace edited by Gustave Thibon: To adore the "Great Beast" is to think and act in conformity with the prejudices and reactions of the multitude to the detriment of all personal search for truth and goodness.
Source: Object-oriented design: With Applications, (1991), p. 35
“I have collected all the writings of the Empire and burnt those which were of no use.”
As quoted in The Tyrants: 2500 Years of Absolute Power and Corruption (2006) by Clive Foss, p. 10, ISBN 1905204965
Writings, The Institutes of Biblical Law (1973)
"Quotes", Anatomy of Criticism: Four Essays (1957), Anagogic Phase: Symbol as Monad
“I am chained to the earth to pay for the freedom of my eyes.”
Con mi encadenamiento a la tierra pago la libertad de mis ojos.
Voces (1943)