
The First Part, Chapter 6, p. 29 (See also: Rene Girard)
Leviathan (1651)
6th Public Talk, Saanen (28 July 1970) 'The Mechanical Activity of Thought" http://www.jiddu-krishnamurti.net/en/the-impossible-question/1970-07-28-jiddu-krishnamurti-the-impossible-question-the-mechanical-activity-of-thought in The Impossible Question (1972) http://www.jkrishnamurti.org/krishnamurti-teachings/view-text.php?tid=9&chid=57009, Part I, Ch. 6], p. 63 J.Krishnamurti Online, Serial No. 330
1970s
Context: What does it mean to be compassionate? Not merely verbally, but actually to be compassionate? Is compassion a matter of habit, of thought, a matter of the mechanical repetition of being kind, polite, gentle, tender? Can the mind which is caught in the activity of thought with its conditioning, its mechanical repetition, be compassionate at all? It can talk about it, it can encourage social reform, be kind to the poor heathen and so on; but is that compassion? When thought dictates, when thought is active, can there be any place for compassion? Compassion being action without motive, without self-interest, without any sense of fear, without any sense of pleasure.
The First Part, Chapter 6, p. 29 (See also: Rene Girard)
Leviathan (1651)
“Compassion can be offered without sacrificing a sense of urgency or a strong will to win.”
A Principled Leader (2004)
Context: After 9-11, I told our senior management team that this was a tremendous leadership challenge that each of us was facing and I wanted them to be courageous. I wanted them to be decisive, to not shirk away from taking tough actions. I also told them to be compassionate. If the organization believed that they were not compassionate, particularly in these times, they would lose their privilege to lead. I wouldn’t be the one to take away their leadership – the organization – the people — would. Compassion can be offered without sacrificing a sense of urgency or a strong will to win. That’s one of the values I believe in very strongly, and I talk about it in the organization. I want to win the right way. I’m very competitive. I’ve got a strong will to win, but I want to win the right way. That’s my focus.<!-- ** p. 17
“That which is felt without the intermediary of any sense whatsoever is in its essence affectivity.”
Original: (fr) Ce qui se sent sans que ce soit par l'intermédiaire d'un sens est dans son essence affectivité.
Source: Books on Phenomenology of Life, The Essence of Manifestation (1963)
Michel Henry, L'Essence de la manifestation, PUF, 1963, t. 2, § 52, p. 577
“Without complicity, it cannot exist any pleasure.”
Original: Senza la complicità, non può esistere alcun piacere.
Source: prevale.net
The Analects, The Doctrine of the Mean
Context: To entire sincerity there belongs ceaselessness. Not ceasing, it continues long. Continuing long, it evidences itself. Evidencing itself, it reaches far. Reaching far, it becomes large and substantial. Large and substantial, it becomes high and brilliant. Large and substantial; this is how it contains all things. High and brilliant; this is how it overspreads all things. Reaching far and continuing long; this is how it perfects all things. So large and substantial, the individual possessing it is the co-equal of Earth. So high and brilliant, it makes him the co-equal of Heaven. So far-reaching and long-continuing, it makes him infinite. Such being its nature, without any display, it becomes manifested; without any movement, it produces changes; and without any effort, it accomplishes its ends.
weblog post http://kenmacleod.blogspot.com/2004_09_01_kenmacleod_archive.html, 3 September 2004
Other sources
“Can I live a life, daily life, without sense of self-concern?”
4th Public Talk, Saanen, Switzerland (25 July 1971)
1970s
Source: The Anti-Christ/Ecce Homo/Twilight of the Idols/Other Writings