
299
Leaves of Morya’s Garden: Book One (The Call) (1924)
The Never-Ending Wrong (1977)
Context: They both spoke nobly at the end, they kept faith with their vows for each other. They left a great heritage of love, devotion, faith, and courage — all done with the sure intention that holy Anarchy should be glorified through their sacrifice and that the time would come that no human being should be humiliated or be made abject. Near the end of their ordeal Vanzetti said that if it had not been for "these thing" he might have lived out his life talking at street corners to scorning men. He might have died unmarked, unknown, a failure. "Now, we are not a failure. This is our career and our triumph. Never in our full life could we hope to do such work for tolerance, for justice, for man's understanding of man as now we do by accident. Our words — our lives — our pains — nothing! The taking of our lives — lives of a good shoemaker and a poor fish peddler — all! That last moment belongs to us — that agony is our triumph."
This is not new — all the history of our world is pocked with it. It is very grand and noble in words and grand, noble souls have died for it — it is worth weeping for. But it doesn't work out so well. In order to annihilate the criminal State, they have become criminals. The State goes on without end in one form or another, built securely on the base of destruction. Nietzsche said: "The State is the coldest of all cold monsters," and the revolutions which destroy or weaken at least one monster bring to birth and growth another.
299
Leaves of Morya’s Garden: Book One (The Call) (1924)
Dean Acheson, former clerk to Justice Brandeis, after Brandeis’s death in 1941.
"Faith and Doubt at Ground Zero" http://www.pbs.org/wgbh/pages/frontline/shows/faith/interviews/makiya.html, PBS Frontline (2002)
“No one should question the faith of others, for no human can judge the ways of God.”
Not reliably sourced, as this has thus far been found only in a Rastafarian publication http://www.himchurch.org/index.html on the internet which conflates several different statements by Haile Selassie made between 1948 and 1966 with some made by Sarvepalli Radhakrishnan which were merely quoted by Selassie in 1965.
Disputed
Source: Hours of Thought on Sacred Things (1879), p. 190.
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 314.