
“The hearsay of hearsay is not admissible as scholarship.”
Source: Jack Faust (1997), Chapter 1, “Trinity” (p. 11)
Sections 128 - 129
The Passionate State Of Mind, and Other Aphorisms (1955)
Context: Our credulity is greatest concerning the things we know least about. And since we know least about ourselves, we are ready to believe all that is said about us. Hence the mysterious power of both flattery and calumny.... It is thus with most of us: we are what other people say we are. We know ourselves chiefly by hearsay.
“The hearsay of hearsay is not admissible as scholarship.”
Source: Jack Faust (1997), Chapter 1, “Trinity” (p. 11)
“Truth can thus only percolate in the form of hearsay.”
The Great Terror, pg 754; Quoted in Grover Furr on Robert Conquest http://www.stalinsociety.org/2015/08/05/grover-furr-on-robert-conquest/ at stalinsociety.org',' 2015/08/05
“My universe is my eyes and my ears. Anything else is hearsay.”
Source: The Restaurant at the End of the Universe
“Your holy hearsay is not evidence.
Give me the good news in the present tense.”
"Present Tense"
Context: Your holy hearsay is not evidence.
Give me the good news in the present tense.
What happened nineteen hundred years ago
May not have happened.
How am I to know?
So shut your Bibles up and show me how
The Christ you talk about
Is living now.
“One eyewitness weighs more than ten hearsays. Seeing is believing, all the world over.”
Pluris est oculatus testis unus, quam auriti decem. Qui audiunt, audita dicunt: qui vident, plane sciunt.
Truculentus, Act II, sc. 6, line 8.
Truculentus
Manuscript, Sermons; reported in Hoyt's New Cyclopedia Of Practical Quotations (1922), p. 216.
The Grounds and Reasons of Christian Regeneration (1739)
Context: The reason why we know so little of Jesus Christ, as our savior, atonement, and justification, why we are so destitute of that faith in him, which alone can change, rectify, and redeem our souls, why we live starving in the coldness and deadness of a formal, historical, hearsay-religion, is this; we are strangers to our own inward misery and wants, we know not that we lie in the jaws of death and hell; we keep all things quiet within us, partly by outward forms, and modes of religion and morality, and partly by the comforts, cares and delights of this world. Hence it is that we consent to receive a savior, as we consent to admit of the four gospels, because only four are received by the church. We believe in a savior, not because we feel an absolute want of one, but because we have been told there is one, and that it would be a rebellion against God to reject him. We believe in Christ as our atonement, just as we believe, that he cast seven devils out of Mary Magdalene, and so are no more helped, delivered, and justified by believing that he is our atonement, than by believing that he cured Mary Magdalene.