The Cultivation of Conspiracy (1998)
Context: The Latin osculum is neither very old nor frequent. It is one of three words that can be translated by the English, "kiss." In comparison with the affectionate basium and the lascivious suavium, osculum was a latecomer into classical Latin, and was used in only one circumstance as a ritual gesture: In the second century, it became the sign given by a departing soldier to a woman, thereby recognizing her expected child as his offspring.
In the Christian liturgy of the first century, the osculum assumed a new function. It became one of two high points in the celebration of the Eucharist. Conspiratio, the mount-to-mouth kiss, became the solemn liturgical gesture by which participants in the cult-action shared their breath or spirit with one another. It came to signify their union in one Holy Spirit, the community that takes shape in God's breath. The ecclesia came to be through a public ritual action, the liturgy, and the soul of this liturgy was the conspiratio. Explicitly, corporeally, the central Christian celebration was understood as a co-breathing, a con-spiracy, the bringing about of a common atmosphere, a divine milieu.
“The shared breath, the con-spiratio are the "peace" understood as the community that arises from it.”
The Cultivation of Conspiracy (1998)
Context: Community in our European tradition is not the outcome of an act of authoritative foundation, nor a gift from nature or its gods, nor the result of management, planning and design, but the consequence of a conspiracy, a deliberate, mutual, somatic and gratuitous gift to each other. The prototype of that conspiracy lies in the celebration of the early Christian liturgy in which, no matter their origin, men and women, Greeks and Jews, slaves and citizens, engender a physical reality that transcends them. The shared breath, the con-spiratio are the "peace" understood as the community that arises from it.
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Ivan Illich 66
austrian philosopher and theologist 1926–2002Related quotes
“When bullying was needed it was generally understood that he could do it con amore.”
Source: Autobiography of Andrew Dickson White, Vol. 2 (1922), p. 13
Context: The British ambassador was Sir Robert Morier. He too was a strong character, though lacking apparently in some of General [der Infanterie] von Schweinitz's more kindly qualities. He was big, roughish, and at times so brusque that he might almost be called brutal. When bullying was needed it was generally understood that he could do it con amore.
Source: No One Belongs Here More Than You
The Indian Serenade http://www.poetry-archive.com/s/the_indian_serenade.html (1819), st. 1
A New Earth (2005)
Variant: All the things that truly matter - beauty, love, creativity, joy, inner peace - arise from beyond the mind.
“This world, it breathes you in … it knows you, and then it breathes you out again, shares you.”
Source: The Beauty of Darkness
“From pro's and con's they fell to a warmer way of disputing.”
Source: Don Quixote de la Mancha (1605–1615), Part I, Book III, Ch. 10.
Remarks by President Obama at Memorial Service for Former Israeli President Shimon Peres on Mount Herzl in Jerusalem, Israel. https://www.whitehouse.gov/the-press-office/2016/09/30/remarks-president-obama-memorial-service-former-israeli-president-shimon (30 September 2016)
2016
Truman Library address (2006)
Context: Both security and development ultimately depend on respect for human rights and the rule of law.
— Although increasingly interdependent, our world continues to be divided — not only by economic differences, but also by religion and culture. That is not in itself a problem. Throughout history, human life has been enriched by diversity, and different communities have learnt from each other. But, if our different communities are to live together in peace we must stress also what unites us: our common humanity, and our shared belief that human dignity and rights should be protected by law.