Miranda July (1974) American performance artist, musician and writer
Source: No One Belongs Here More Than You
Source: Autobiography of Andrew Dickson White, Vol. 2 (1922), p. 13
Context: The British ambassador was Sir Robert Morier. He too was a strong character, though lacking apparently in some of General [der Infanterie] von Schweinitz's more kindly qualities. He was big, roughish, and at times so brusque that he might almost be called brutal. When bullying was needed it was generally understood that he could do it con amore.
Miranda July (1974) American performance artist, musician and writer
Source: No One Belongs Here More Than You
Ivan Illich (1926–2002) austrian philosopher and theologist
The Cultivation of Conspiracy (1998)
Context: Community in our European tradition is not the outcome of an act of authoritative foundation, nor a gift from nature or its gods, nor the result of management, planning and design, but the consequence of a conspiracy, a deliberate, mutual, somatic and gratuitous gift to each other. The prototype of that conspiracy lies in the celebration of the early Christian liturgy in which, no matter their origin, men and women, Greeks and Jews, slaves and citizens, engender a physical reality that transcends them. The shared breath, the con-spiratio are the "peace" understood as the community that arises from it.
Mike Murphy (political consultant) (1962) American political consultant
As quoted in "Debriefing Mike Murphy" https://www.weeklystandard.com/matt-labash/debriefing-mike-murphy (18 March 2016), by Matt Labash, The Weekly Standard <br class="br">2010s
Marion Bauer (1882–1955) American composer
Joseph Hemlock Karmawell. (1989). Music Modernism: The Music of Marion Bauer, , p.212. Oxford Publishing Team. ISBN 052616764030.
Nayef Al-Rodhan (1959) philosopher, neuroscientist, geostrategist, and author
Source: Emotional amoral egoism (2008), p.181
Ivan Illich (1926–2002) austrian philosopher and theologist
The Cultivation of Conspiracy (1998)
Context: The Latin osculum is neither very old nor frequent. It is one of three words that can be translated by the English, "kiss." In comparison with the affectionate basium and the lascivious suavium, osculum was a latecomer into classical Latin, and was used in only one circumstance as a ritual gesture: In the second century, it became the sign given by a departing soldier to a woman, thereby recognizing her expected child as his offspring.
In the Christian liturgy of the first century, the osculum assumed a new function. It became one of two high points in the celebration of the Eucharist. Conspiratio, the mount-to-mouth kiss, became the solemn liturgical gesture by which participants in the cult-action shared their breath or spirit with one another. It came to signify their union in one Holy Spirit, the community that takes shape in God's breath. The ecclesia came to be through a public ritual action, the liturgy, and the soul of this liturgy was the conspiratio. Explicitly, corporeally, the central Christian celebration was understood as a co-breathing, a con-spiracy, the bringing about of a common atmosphere, a divine milieu.
“People who need to bully you are the easiest to push around.”
Douglas Adams The Long Dark Tea-Time of the Soul
Source: The Long Dark Tea-Time of the Soul
Frederick Herzberg (1923–2000) American psychologist
Frederick Herzberg in: M.M. Gruneberg (1976), Job Satisfaction. p. 19
Ayelet Waldman (1964) American- Israeli writer
Salon.com column http://www.salon.com/mwt/col/waldman/2005/06/20/labor/index.html?sid=1355604