
Introductio ad prudentiam: Part II (1727)
Great Hymn to the Aten, as translated in The Ancient Near East, Vol. 1 : An Anthology of Texts and Pictures (1958) by James B. Pritchard, p. 227
Context: How manifold it is, what thou hast made!
They are hidden from the face.
O sole god, like whom there is no other!
Thou didst create the world according to thy desire,
Whilst thou wert alone: All men, cattle, and wild beasts,
Whatever is on earth, going upon feet,
And what is on high, flying with its wings.
Introductio ad prudentiam: Part II (1727)
Letter to Charles II of England (25 November 1675)
An Apology for the True Christian Divinity (1678)
Context: There is no king in the world, who can so experimentally testify of God's providence and goodness; neither is there any who rules so many free people, so many true Christians: which thing renders thy government more honorable, thyself more considerable, than the accession of many nations filled with slavish and superstitious souls.
Thou hast tasted of prosperity and adversity; thou knowest what it is to be banished thy native country, to be overruled as well as to rule and sit upon the throne; and being oppressed, thou hast reason to know how hateful the oppressor is both to God and man. If after all these warnings and advertisements thou dost not turn unto the Lord with all thy heart, but forget him who remembered thee in thy distress and give up thyself to follow lust and vanity, surely great will be thy condemnation.
Against which snare, as well as the temptation of those that may or do feed thee and prompt thee to evil, the most excellent and prevalent remedy will be to apply thyself to that Light of Christ, which shineth in thy conscience, which neither can nor will flatter thee nor suffer thee to be at ease in thy sins, but doth and will deal plainly and faithfully with thee as those that are followers thereof have also done.
God Almighty, who hath so signally hitherto visited thee with his love, so touch and reach thy heart, ere the day of thy visitation be expired, that thou mayest effectually turn to him so as to improve thy place and station for his name.
“How art thou out of breath when thou hast breath
To say to me that thou art out of breath?”
Source: Romeo and Juliet
“What mare's nest hast thou found?”
Act IV, scene 2.
The Tragedy of Bonduca (1611–14; published 1647)
“Let not thy mind run on what thou lackest as much as on what thou hast already.”
VII, 27
Meditations (c. 121–180 AD), Book VII
Context: Think not so much of what thou hast not as of what thou hast: but of the things which thou hast, select the best, and then reflect how eagerly they would have been sought, if thou hadst them not. At the same time, however, take care that thou dost not, through being so pleased with them, accustom thyself to overvalue them, so as to be disturbed if ever thou shouldst not have them.
Source: The Gospel in Ezekiel Illustrated in a Series of Discourses (1856), P. 32 (The Defiler).
“Oh, Diamond! Diamond! thou little knowest what mischief thou hast done!”
This is from an anecdote found in St. Nicholas magazine, Vol. 5, No. 4, (February 1878) http://www.gutenberg.org/files/15331/15331-h/15331-h.htm :
Sir Isaac Newton had on his table a pile of papers upon which were written calculations that had taken him twenty years to make. One evening, he left the room for a few minutes, and when he came back he found that his little dog "Diamond" had overturned a candle and set fire to the precious papers, of which nothing was left but a heap of ashes.
“Count not that thou hast lived that day, in which thou hast not lived with God.”
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 117.