“She is not a subject.”

“Its a beautiful woman's fate to be the subject of conversation where ever she goes”

“Woman, compared to other creatures, is the image of God, for she bears dominion over them. But compared unto man, she may not be called the image of God, for she bears not rule and lordship over man, but ought to obey him. The woman shall be subject to man as unto Christ. For woman, has not her example from the body and from the flesh, that so she shall be subject to man, as the flesh is unto the Spirit, because that the flesh in the weakness and mortality of this life lusts and strives against the Spirit, and therefore would not the Holy Ghost give example of subjection to the woman of any such thing.”

“And woman is the same as horses: two wills act in opposition inside her. With one will she wants to subject herself utterly. With the other she wants to bolt, and pitch her rider to perdition.”

“For her, choices were simple; either there was an action she could take to improve the situation, in which case she took it, or there was not, and everything else said on the subject was so much meaningless noise.”

“The Subject has really blue eyes that twinkle when he looks at someone like she's maybe a little bit insane.”

“Before this trip and all that she'd learned about the three of them, she would have gotten angry or changed the subject. Anything to obscure the pain she felt. Now she knew better. You carried your pain with you in life. There was no outrunning it.”

“To the question how she can be the image of God, [Augustine] answers as follows: "Woman," says he, "compared to other creatures, is the image of God, for she bears dominion over them. But compared unto man, she may not be called the image of God, for she bears not rule and lordship over man, but ought to obey him," etc. [57] And how that woman ought to obey man, he speaks yet more clearly in these words, "The woman shall be subject to man as unto Christ. For woman," says he, "has not her example from the body and from the flesh, that so she shall be subject to man, as the flesh is unto the Spirit, because that the flesh in the weakness and mortality of this life lusts and strives against the Spirit, and therefore would not the Holy Ghost give example of subjection to the woman of any such thing," etc. This sentence of Augustine ought to be noted of all women, for in it he plainly affirms, that woman ought to be subject to man, that she never ought more to desire preeminence [over] him, than that she ought to desire above Christ Jesus”

“Who's the other kid in the photo?' he asked. 'The sandy-haired guy.'
Annabeth's expression tightened. Touchy subject.
'That's Luke,' she said. 'He's dead now.”

“He thought her beautiful, believed her impeccably wise; dreamed of her, wrote poems to her, which, ignoring the subject, she corrected in red ink.”