“If there is some end of the things we do, which we desire for its own sake, clearly this must be the good. Will not knowledge of it, then, have a great influence on life? Shall we not, like archers who have a mark to aim at, be more likely to hit upon what we should? If so, we must try, in outline at least, to determine what it is.”

— Aristotle , book Nicomachean Ethics

Book I, 1094a.18
Nicomachean Ethics

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Aristotle 230

Classical Greek philosopher, student of Plato and founder o… -384–-321 BC

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“And surely to know what this good is, is of great importance for the conduct of life, for in that case we shall be like archers shooting at a definite mark, and shall be more likely to do what is right. But, if this is the case, we must try to comprehend, in outline at least, what it is and to which of the sciences it belongs.”

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“If, then, in the sphere of action there is some one end which we desire for its own sake, and for the sake of which we desire every thing else; and if we do not choose every thing for the sake of something else, for this would go on without limit, and our desire would be idle and futile, it is clear that this must be the supreme good, and the best thing of all.”

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“Accomplishment, the feeling of absorption in the flow, of mastery for its own sake, of knowing how to do this thing, is what keeps all of us doing what we do, if we like what we do at all.”

Adam Gopnik (1956) American journalist

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“The power structure in Britain is changing. Authority is no longer obeyed for its own sake. There are severe limits on what government can do, so the way to win the battle against inflation and unemployment is not to try to dragoon the country. If we do we shall fail. We must secure its consent. We are playing for high stakes. In a real sense, adherence to the social contract puts on trial whether our society has the will and determination to solve its problems by democratic means.”

James Callaghan (1912–2005) Prime Minister of the United Kingdom; 1976-1979

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Because that's how we know who we are. By what we intend to be. By what we try to become.
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“We must not pursue science for ends independent of science. It must be pursued for its own sake, and must lead to its own results.”

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“We must remember that machines do not, as in the capitalist system, compete with workers or enslave workers. Workers must view machines as the liberators of their force. Machines are placed at the service of workers as soon as the exploitation of man by man stops. And that is what we are striving for: we are trying to turn machines into liberating instruments of peasants, so they will have more time for leisure, so they will have more time to study, to develop in every sense, to achieve the most important thing we must achieve: individuals developed to the full, this is the aim we are all struggling for.”

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“Meno: I feel, somehow, that I like what you are saying.
Socrates: And I, Meno, like what I am saying. Some things I have said of which I am not altogether confident. But that we shall be better and braver and less helpless if we think that we ought to enquire, than we should have been if we indulged in the idle fancy that there was no knowing and no use in seeking to know what we do not know; — that is a theme upon which I am ready to fight, in word and deed, to the utmost of my power.”

Plato book Meno

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“We do not know what death is. If we know so little about life which we have experienced, how shall be know about death which we have not — and in the nature of things never can?”

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“To desire friendship is a great fault. Friendship should be a gratuitous joy like those afforded by art or life. We must refuse it so that we may be worthy to receive it; it is of the order of grace.”

Simone Weil (1909–1943) French philosopher, Christian mystic, and social activist

Source: Simone Weil : An Anthology (1986), Love (1947), p. 274

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Aristotle 230

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