“In the temple of science are many mansions, and various indeed are they that dwell therein and the motives that have led them thither.”
1910s, Principles of Research (1918)
Context: In the temple of science are many mansions, and various indeed are they that dwell therein and the motives that have led them thither. Many take to science out of a joyful sense of superior intellectual power; science is their own special sport to which they look for vivid experience and the satisfaction of ambition; many others are to be found in the temple who have offered the products of their brains on this altar for purely utilitarian purposes. Were an angel of the Lord to come and drive all the people belonging to these two categories out of the temple, the assemblage would be seriously depleted, but there would still be some men, of both present and past times, left inside. Our Planck is one of them, and that is why we love him.
I am quite aware that we have just now lightheartedly expelled in imagination many excellent men who are largely, perhaps chiefly, responsible for the buildings of the temple of science; and in many cases our angel would find it a pretty ticklish job to decide. But of one thing I feel sure: if the types we have just expelled were the only types there were, the temple would never have come to be, any more than a forest can grow which consists of nothing but creepers. For these people any sphere of human activity will do, if it comes to a point; whether they become engineers, officers, tradesmen, or scientists depends on circumstances.
Now let us have another look at those who have found favor with the angel. Most of them are somewhat odd, uncommunicative, solitary fellows, really less like each other, in spite of these common characteristics, than the hosts of the rejected. What has brought them to the temple? That is a difficult question and no single answer will cover it.
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Albert Einstein 702
German-born physicist and founder of the theory of relativi… 1879–1955Related quotes
Tughlaq Kalina Bharata, Persian texts translated into Hindi by S.A.A. Rizvi, 2 Volumes, Aligarh, 1956-57. p. 349 ff Vol II.
“I was led, many years ago, to regard Algebra as the Science of Pure Time”
Preface, Lectures on Quaternions: Containing a Systematic Statement of a New Mathematical Method of which the Principles were Communicated in 1843 to the Royal Irish Academy... (1853) pp. 1-4 https://books.google.com/books?id=PJIKAAAAYAAJ&pg=PA1. Hamilton makes reference to the article "Theory of Conjugate Functions, or Algebraic Couples; with a Preliminary and Elementary Essay on Algebra as the Science of Pure Time" (Read November 4th, 1833, and June 1st, 1835) Transactions of the Royal Irish Academy Vol. XVII, Part II (Dublin, 1835) pp 293-422.
Context: The difficulties which so many have felt in the doctrine of Negative and Imaginary Quantities in Algebra forced themselves long ago on my attention... And while agreeing with those who had contended that negatives and imaginaries were not properly quantities at all, I still felt dissatisfied with any view which should not give to them, from the outset, a clear interpretation and meaning... It early appeared to me that these ends might be attained by our consenting to regard Algebra as being no mere Art, nor Language, nor primarily a Science of Quantity; but rather as the Science of Order in Progression. It was, however, a part of this conception, that the progression here spoken of was understood to be continuous and unidimensional: extending indefinitely forward and backward, but not in any lateral direction. And although the successive states of such a progression might (no doubt) be represented by points upon a line, yet I thought that their simple successiveness was better conceived by comparing them with moments of time, divested, however, of all reference to cause and effect; so that the "time" here considered might be said to be abstract, ideal, or pure, like that "space" which is the object of geometry. In this manner I was led, many years ago, to regard Algebra as the Science of Pure Time: and an Essay, containing my views respecting it as such, was published in 1835.... [I]f the letters A and B were employed as dates, to denote any two moments of time, which might or might not be distinct, the case of the coincidence or identity of these two moments, or of equivalence of these two dates, was denoted by the equation,B = Awhich symbolic assertion was thus interpreted as not involving any original reference to quantity, nor as expressing the result of any comparison between two durations as measured. It corresponded to the conception of simultaneity or synchronism; or, in simpler words, it represented the thought of the present in time. Of all possible answers to the general question, "When," the simplest is the answer, "Now:" and it was the attitude of mind, assumed in the making of this answer, which (in the system here described) might be said to be originally symbolized by the equation above written.
Source: The Sayings and Teachings of the Great Mystics of Islam (2004), p. 54
Source: The Weather Makers (2005), Chapter 18 (p. 172)
Address in Des Moines, Iowa (4 November 1910)
1910s
Journal (1694)
Novum Organum (1620)
Context: Those who have taken upon them to lay down the law of nature as a thing already searched out and understood, whether they have spoken in simple assurance or professional affectation, have therein done philosophy and the sciences great injury. For as they have been successful in inducing belief, so they have been effective in quenching and stopping inquiry; and have done more harm by spoiling and putting an end to other men's efforts than good by their own. Those on the other hand who have taken a contrary course, and asserted that absolutely nothing can be known — whether it were from hatred of the ancient sophists, or from uncertainty and fluctuation of mind, or even from a kind of fullness of learning, that they fell upon this opinion — have certainly advanced reasons for it that are not to be despised; but yet they have neither started from true principles nor rested in the just conclusion, zeal and affectation having carried them much too far....
Now my method, though hard to practice, is easy to explain; and it is this. I propose to establish progressive stages of certainty. The evidence of the sense, helped and guarded by a certain process of correction, I retain. But the mental operation which follows the act of sense I for the most part reject; and instead of it I open and lay out a new and certain path for the mind to proceed in, starting directly from the simple sensuous perception.
La science, mon garçon, est faite d’erreurs, mais d’erreurs qu’il est bon de commettre, car elles mènent peu à peu à la vérité.
Source: Journey to the Center of the Earth (1864), Ch. XXXI: Preparations for a voyage of discovery