Letter III : Abelard to Heloise, as translated by John Hughes<!-- 1782 edition -->
Letters of Abelard and Heloise
Context: When love has once been sincere, how difficult it is to determine to love no more? 'Tis a thousand times more easy to renounce the world than love. I hate this deceitful faithless world; I think no more of it; but my heart, still wandering, will eternally make me feel the anguish of having lost you, in spite of all the convictions of my understanding. In the mean time tho' I so be so cowardly as to retract what you have read, do not suffer me to offer myself to your thoughts but under this last notion. Remember my last endeavours were to seduce your heart. You perished by my means, and I with you. The same waves swallowed us both up. We waited for death with indifference, and the same death had carried us headlong to the same punishments. But Providence has turned off this blow, and our shipwreck has thrown us into an haven. There are some whom the mercy of God saves by afflictions. Let my salvation be the fruit of your prayers! let me owe it to your tears, or exemplary holiness! Tho' my heart, Lord! be filled with the love of one of thy creatures, thy hand can, when it pleases, draw out of it those ideas which fill its whole capacity. To love Heloise truly is to leave her entirely to that quiet which retirement and virtue afford. I have resolved it: this letter shall be my last fault. Adieu.
If I die here, I will give orders that my body be carried to the house of the Paraclete. You shall see me in that condition; not to demand tears from you, it will then be too late; weep rather for me now, to extinguish that fire which burns me. You shall see me, to strengthen your piety by the horror of this carcase; and my death, then more eloquent than I can be, will tell you what you love when you love a man. I hope you will be contented, when you have finished this mortal life, to be buried near me. Your cold ashes need then fear nothing, and my tomb will, by that means, be more rich and more renowned.
“It terrifies one to think for how short a time science has been methodical and of useful industry; and after all, is there anything on earth more marvelously easy than destruction?”
Light (1919), Ch. XVI - De Profundis Clamavi
Context: It terrifies one to think for how short a time science has been methodical and of useful industry; and after all, is there anything on earth more marvelously easy than destruction? Who knows the new mediums it has laid in store? Who knows the limit of cruelty to which the art of poisoning may go? Who knows if they will not subject and impress epidemic disease as they do the living armies — or that it will not emerge, meticulous, invincible, from the armies of the dead? Who knows by what dread means they will sink in oblivion this war, which only struck to the ground twenty thousand men a day, which has invented guns of only seventy-five miles' range, bombs of only one ton's weight, aeroplanes of only a hundred and fifty miles an hour, tanks, and submarines which cross the Atlantic? Their costs have not yet reached in any country the sum total of private fortunes.
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Henri Barbusse 197
French novelist 1873–1935Related quotes
The Meaning of Education and other Essays and Addresses https://books.google.com/books?id=H9cKAAAAIAAJ (1898) p. 45 as quoted by Robert Édouard Moritz, Memorabilia Mathematica; Or, The Philomath's Quotation-book https://books.google.com/books?id=G0wtAAAAYAAJ (1914)
"Self Portrait" (1968), reprinted in The Shifting Realities of Philip K. Dick (1995), ed. Lawrence Sutin
Source: Quality Control: Principles, Practice, and Administration. 1951, p. 1
The Vegetarian Way, Proceedings of the 24th World Vegetarian Conference (Madras, India, 1977), p. 34; as quoted in Richard H. Schwartz, Judaism and Vegetarianism (New York: Lantern Books, 2001), p. 75 https://archive.org/stream/JudaismAndVegetarianism#page/n99/mode/2up.
“To prepare teachers in the method of the experimental sciences is not an easy matter.”
Source: The Montessori Method (1912), Ch. 1 : A Critical Consideration of the New Pedagogy in its Relation to Modern Science, p. 7.
Context: To prepare teachers in the method of the experimental sciences is not an easy matter. When we shall have instructed them in anthropometry and psychometry in the most minute manner possible, we shall have only created machines, whose usefulness will be most doubtful. Indeed, if it is after this fashion that we are to initiate our teachers into experiment, we shall remain forever in the field of theory. The teachers of the old school, prepared according to the principles of metaphysical philosophy, understood the ideas of certain men regarded as authorities, and moved the muscles of speech in talking of them, and the muscles of the eye in reading their theories. Our scientific teachers, instead, are familiar with certain instruments and know how to move the muscles of the hand and arm in order to use these instruments; besides this, they have an intellectual preparation which consists of a series of typical tests, which they have, in a barren and mechanical way, learned how to apply.
The difference is not substantial, for profound differences cannot exist in exterior technique alone, but lie rather within the inner man. Not with all our initiation into scientific experiment have we prepared new masters, for, after all, we have left them standing without the door of real experimental science; we have not admitted them to the noblest and most profound phase of such study, — to that experience which makes real scientists.
The Day After the World Ended, notes for a speech at DeepSouthCon'79, New Orleans (21 July 1979), later published in It's Down the Slippery Cellar Stairs (1995)
Context: Science Fiction has long been babbling about cosmic destructions and the ending of either physical or civilized worlds, but it has all been displaced babble. SF has been carrying on about near-future or far-future destructions and its mind-set will not allow it to realize that the destruction of our world has already happened in the quite recent past, that today is "The Day After The World Ended". … I am speaking literally about a real happening, the end of the world in which we lived till fairly recent years. The destruction or unstructuring of that world, which is still sometimes referred to as "Western Civilization" or "Modern Civilization", happened suddenly, some time in the half century between 1912 and 1962. That world, which was "The World" for a few centuries, is gone. Though it ended quite recently, the amnesia concerning its ending is general. Several historiographers have given the opinion that these amnesias are features common to all "ends of worlds". Nobody now remembers our late world very clearly, and nobody will ever remember it clearly in the natural order of things. It can't be recollected because recollection is one of the things it took with it when it went...