“Just as divorce according to the Saviour's word was not permitted from the beginning, but on account of the hardness of our heart was a concession of Moses to the human race, so too the eating of flesh was unknown until the deluge. But after the deluge, like the quails given in the desert to the murmuring people, the poison of flesh-meat was offered to our teeth. … At the beginning of the human race we neither ate flesh, nor gave bills of divorce, nor suffered circumcision for a sign. Thus we reached the deluge. But after the deluge, together with the giving of the law which no one could fulfil, flesh was given for food, and divorce was allowed to hard-hearted men, and the knife of circumcision was applied, as though the hand of God had fashioned us with something superfluous. But once Christ has come in the end of time, and Omega passed into Alpha and turned the end into the beginning, we are no longer allowed divorce, nor are we circumcised, nor do we eat flesh.”
Book I, 18
Adversus Jovinianum
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Jerome 52
Catholic saint and Doctor of the Church 345–420Related quotes

Source: The Natural Food for Man, p. 160-161

“3523. Neither Fish, nor Flesh, nor good red Herring.”
Introductio ad prudentiam: Part II (1727), Gnomologia (1732)

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 53.

Source: Mazdaznan Dietetics and Cookery Book (1913), p. 199

The Saviors of God (1923)
Context: We do not struggle for ourselves, nor for our race, not even for humanity.
We do not struggle for Earth, nor for ideas. All these are the precious yet provisional stairs of our ascending God, and they crumble away as soon as he steps upon them in his ascent.
In the smallest lightning flash of our lives, we feel all of God treading upon us, and suddenly we understand: if we all desire it intensely, if we organize all the visible and invisible powers of earth and fling them upward, if we all battle together like fellow combatants eternally vigilant — then the Universe might possibly be saved.
It is not God who will save us — it is we who will save God, by battling, by creating, and by transmuting matter into spirit.

“Let us cry, "All good things
Are ours, nor soul helps flesh more, now, than flesh helps soul!"”
Source: Dramatis Personae (1864), Rabbi Ben Ezra, Line 70.

“Flesh of thy flesh, nor yet bone of thy bone.”
Second Week, Fourth Day, Book ii.
La Seconde Semaine (1584)

The Precious and Sacred Writings of Martin Luther (1905) edited by John Nicholas Lenker; republished as Sermons of Martin Luther (1996), p. 291