1860s, Our Composite Nationality (1869)
Context: A Frenchman comes here to make money, and that is about all that need be said of him. He is only a Frenchman. He neither learns our language nor loves our country. His hand is on our pocket and his eye on Paris. He gets what he wants and, like a sensible Frenchman, returns to France to spend it. Now let us answer briefly some objections to the general scope of my arguments. I am that science is against me; that races are not all of the same origin and that the unity theory of human origin has been exploded. I admit that this is a question that has two sides. It is impossible to trace the threads of human history sufficiently near their starting point to know much about the origin of races. In disposing of this question whether we shall welcome or repel immigration from China, Japan, or elsewhere, we may leave the differences among the theological doctors to be settled by themselves. Whether man originated at one time and one place; whether there was one Adam or five, or five hundred, does not affect the question.
The Education of Henry Adams (1907)
Out Of Your Mind (2004), Audio lecture 1: The Nature of Consciousness: A Game That's Worth The Candle
Source: A Wild Sheep Chase: A Novel (1982), Chapter 10, Counting Sheep
Facebook Nation: Total Information Awareness (2nd Edition), 2014
"On the Atomic Theory," J. Chem. Soc., 2nd Ser., 1869, 7:328-365, on p. 365.
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 617.
Part 3, Chapter 7, “To Garland 400” (p. 328).
Jack Glass (2012)
Living in Truth (1986), The Power of the Powerless
1860s, Allow the humblest man an equal chance (1860)
Context: For, whether we will or not, the question of Slavery is the question, the all absorbing topic of the day. It is true that all of us, and by that I mean, not the Republican party alone, but the whole American people, here and elsewhere, all of us wish this question settled, wish it out of the way. It stands in the way, and prevents the adjustment, and the giving of necessary attention to other questions of national house-keeping. The people of the whole nation agree that this question ought to be settled, and yet it is not settled. And the reason is that they are not yet agreed how it shall be settled. All wish it done, but some wish one way and some another, and some a third, or fourth, or fifth; different bodies are pulling in different directions, and none of them having a decided majority, are able to accomplish the common object.
