Vol. 2, Ch. 24 "Oracular Philosophy and the Revolt against Reason"
The Open Society and Its Enemies (1945)
Context: I do not overlook the fact that there are irrationalists who love mankind, and that not all forms of irrationalism engender criminality. But I hold that he who teaches that not reason but love should rule opens up the way for those who rule by hate. (Socrates, I believe, saw something of this when he suggested that mistrust or hatred of argument is related to mistrust or hatred of man).
“In prison, I found out who God really was, who He is, and that too took some time. I had seen God as an arbitrary rule maker. He made His rules the same way my parents did. The reason was "Because I said so!"”
But that was a false image of God. The way Anton LaVey saw God also affected his view of Satan.
Open Letter To Satanists
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Sean Sellers 15
American murderer 1969–1999Related quotes
“Bird Bones and Wood Ash”, p. 169
The Ivory and the Horn (1996)
Context: I had the same questions for Superman as I did for God: If he was so powerful, why didn’t he deal with some real problems? Why didn’t he stop wars, feed the starving in Ethiopia, cure cancer? At least God had the Church to do His PR work for Him — if you can buy their reasoning, they have any number of explanations ranging from how the troubles of this life build character to that inarguable catchall, “God’s will.” And the crap in this life sure makes heaven look good.
When I was growing up, the writers and artists of Superman never even tried to deal with the problem. And since they didn’t, I could only see Superman as a monster, not a hero. I couldn’t believe his battles with criminals, superpowered geniuses and the like.
I never believed in God either.
What Men Live By (1881)
Context: I thought: "I am perishing of cold and hunger, and here is a man thinking only of how to clothe himself and his wife, and how to get bread for themselves. He cannot help me. When the man saw me he frowned and became still more terrible, and passed me by on the other side. I despaired, but suddenly I heard him coming back. I looked up, and did not recognize the same man: before, I had seen death in his face; but now he was alive, and I recognized in him the presence of God.
“I think God didn't put eyes on my face because he took his time to put eyes in my soul.”
[Revista Festival de la Leyenda Vallenata, http://www.elvallenato.com/artistas/biografia.php?artista=120&mas=Leandro%20Diaz, Leandro Díaz, Revista Festival de la Leyenda Vallenata, 2001, 2008-03-26, Spanish]
On a meeting with a young artist, Mr. J. B. Kidd, Ch. X, p. 140
The Life and Adventures of John James Audubon, the Naturalist (1868)
A dîner, il nous disait qu'il se trouvait beaucoup mieux, et nous lui avons fait observer, à ce sujet, que, depuis quelque temps néanmoins, il ne sortait plus, et travaillat huit, dix, douze heures par jour.
«C'est cela même,» disait-il: «le travail est mon élément; je suis né et construit pour le travail. J'ai connu les limites de mes jambes, j'ai connu les limites de mes yeux; je n'ai jamais pu connaître celles de mon travail.»
Mémorial de Sainte Hélène, Volume 6, p. 272 https://play.google.com/books/reader?id=qSliAAAAcAAJ&printsec=frontcover&output=reader&hl=en&pg=GBS.PA272
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Euro Trash Cinema magazine interview (March 1996)
As quoted in Little Journeys to the Homes of Great Reformers (1907) by Elbert Hubbard.
Creation seminars (2003-2005), Dinosaurs and the Bible
Thoughts and Aphorisms (1913), Bhakti