
Speech to the Zurich Economic Society “The New Renaissance” (14 March 1977) http://www.margaretthatcher.org/document/103336
Leader of the Opposition
The Destiny of Man (1931), p. 15
Context: Ethics occupies a central place in philosophy because it is concerned with sin, with the origin of good and evil and with moral valuations. And since these problems have a universal significance, the sphere of ethics is wider than is generally supposed. It deals with meaning and value and its province is the world in which the distinction between good and evil is drawn, evaluations are made and meaning is sought.
Speech to the Zurich Economic Society “The New Renaissance” (14 March 1977) http://www.margaretthatcher.org/document/103336
Leader of the Opposition
Source: An Essay on Aristocratic Radicalism (1889), pp. 30-31
“Now the kind of philosophy under which we proceed in the whole and in the part is moral philosophy or ethics; because the whole was undertaken not for speculation but for practice.”
Genus vero philosophie, sub quo hic in toto et parte proceditur, est morale negotium, sive ethica; quia non ad speculandum, sed ad opus inventum est totum et pars.
Letter to Can Grande (Epistle XIII, 40), as translated by Charles Latham in A Translation of Dante's Eleven Letters (1891), Letter XI, §16, p. 199.
Epistolae (Letters)
Blue Like Jazz (2003, Nelson Books)
“We… sin not because we want what is evil, but because we want what isn't good enough.”
Source: Lord, Have Mercy: The Healing Power of Confession
The Tragic Sense of Life (1913), X : Religion, the Mythology of the Beyond and the Apocatastasis
Tribune Magazine, Building the future politics on our toxic present, 15 June 2009 http://www.tribunemagazine.org/2009/06/building-the-future-politics-on-our-toxic-present/
The highest statement of cognition must be an expression of that fact which is the means and ground for all cognition, namely, the goal of the I.
Fichte Studies § 556
1950s, Loving Your Enemies (November 1957)
Source: The Autobiography of Martin Luther King, Jr.
Context: Another way is to acquiesce and to give in, to resign yourself to the oppression. Some people do that. They discover the difficulties of the wilderness moving into the promised land, and they would rather go back to the despots of Egypt because it’s difficult to get in the promised land. And so they resign themselves to the fate of oppression; they somehow acquiesce to this thing. But that too isn’t the way because non-cooperation with evil is as much a moral obligation as is cooperation with good.