“He is drawn to the unquiet minds and spirits, for he shares their everlasting inability to accept stultifying control.”
Source: Power and Innocence (1972), Ch. 11 : The Humanity of the Rebel
Context: I must make the important distinction between the rebel and the revolutionary. One is in ineradicable opposition to the other. The revolutionary seeks an external political change, "the overthrow or renunciation of one government or ruler and the substitution of another." The origin of the term is the word revolve, literally meaning a turnover, as the revolution of a wheel. When the conditions under a given government are insufferable some groups may seek to break down that government in the conviction that any new form cannot but be better. Many revolutions, however, simply substitute one kind of government for another, the second no better than the first — which leaves the individual citizen, who has had to endure the inevitable anarchy between the two, worse off than before. Revolution may do more harm than good.
The rebel, on the other hand, is "one who opposes authority or restraint: one who breaks with established custom or tradition." … He seeks above all an internal change, a change in the attitudes, emotions, and outlook of the people to whom he is devoted. He often seems to be temperamentally unable to accept success and the ease it brings; he kicks against the pricks, and when one frontier is conquered, he soon becomes ill-at-ease and pushes on to the new frontier. He is drawn to the unquiet minds and spirits, for he shares their everlasting inability to accept stultifying control. He may, as Socrates did, refer to himself as the gadfly for the state — the one who keeps the state from settling down into a complacency, which is the first step toward decadance. No matter how much the rebel gives the appearance of being egocentric or of being on an "ego trip," this is a delusion; inwardly the authentic rebel is anything but brash.
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Rollo May 135
US psychiatrist 1909–1994Related quotes
“The mind of a yogi is under his control; he is not under the control of his mind.”
Source: The Gospel of Sri Ramakrishna (1942), p. 248
Context: It is not good for ordinary people to say, "I am He." The waves belong to the water. Does the water belong to the waves?
The upshot of the whole thing is that, no matter what path you follow, yoga is impossible unless the mind becomes quiet. The mind of a yogi is under his control; he is not under the control of his mind.
Part I, ch. 1.
The Compleat Angler (1653-1655)
Appeal For Prayer Against the Turks, 1541 (Vermannung zum Gebet wider den Türken), Luther’s Works, 1968, volume 43, , p. 228.
Dr. Martin Luther's Sämmtliche Werke, 1842, Erlangen, Johann Konrad Irmischer, ed., vol. 32, p. 84. http://books.google.com/books?id=4qIUAAAAQAAJ&pg=PA84&dq=%22auch+in+den+Heiligen+Geist+s%C3%BCndigen%22&hl=en&ei=ub6XTeLMFOSY0QG_gpT8Cw&sa=X&oi=book_result&ct=result&resnum=9&ved=0CFcQ6AEwCA#v=onepage&q=%22auch%20in%20den%20Heiligen%20Geist%20s%C3%BCndigen%22&f=false
Context: As David said, “Against thee, thee only, have I sinned, so that thou art justified in thy sentence” [Ps. 51:4]. As a matter of fact, true Christians willingly accept the rebuke and judgment that is in the preaching of God’s word. But those who won’t receive this judgment show plainly that they are really damnable knaves. They are sinning against the Holy Spirit when they refuse to accept the rebuke of the preachers through whom he speaks. Or they are so far gone that they regard our preaching as nothing more than man’s word and so won’t tolerate it.
“If a man is to live, he must be all alive, body, soul, mind, heart, spirit.”
Source: Thoughts in Solitude
Source: The Call of the Carpenter (1914), p. xxi
Revised edition, 1985. p. 175.
Ceremonial Chemistry (1974)
Dean Acheson, former clerk to Justice Brandeis, after Brandeis’s death in 1941.