“We may not assent to the teaching even of the Catholic bishops, if at any time they are deceived into opinions contrary to the canonical Scriptures of God”

The Unity of the Church (1842), Henry Edward Manning, John Murray (pub.), London, p. 52. http://books.google.com/books?id=qNc-AAAAIAAJ&pg=PA52&dq=%22We+may+not+assent+to+the+teaching+even+of+the+Catholic+bishops%22&hl=en&ei=1mxQToqjBsyfsQL4mpmFCw&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCoQ6AEwAA#v=onepage&q=%22We%20may%20not%20assent%20to%20the%20teaching%20even%20of%20the%20Catholic%20bishops%22&f=false
De Unitate Ecclesiae - On the Unity of the Church (c. 401 – 405)
Context: We may not assent to the teaching even of the Catholic bishops, if at any time they are deceived into opinions contrary to the canonical Scriptures of God; but if they should so fall into error, and yet maintain the bond of unity and charity, let the apostle's saying avail in their case: 'And if in anything ye are otherwise minded, God shall reveal even this unto you.' Now these divine words have so manifest an application to the whole Church, that none but heretics in their stubborn perverseness and blind fury can bark against them. (Cf. Augustine's Reply to Faustus the Manichaean (Contra Faustum), book 11, 5 http://www.google.com/search?tbm=bks&tbo=1&q=%22For+we+are+of+those+of+whom+the+apostle+says%3A+%22And+if+ye+be+otherwise+minded%22&btnG=#q=%22For+we+are+of+those+of+whom+the+apostle+says:+%22And+if+ye+be+otherwise+minded%22&um=1&hl=en&ie=UTF-8&tbo=u&tbm=bks&source=og&sa=N&tab=wp&bav=on.2,or.r_gc.r_pw.&fp=285f39394c4fa235&biw=1247&bih=731 )

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Aurelius Augustinus 183
early Christian theologian and philosopher 354–430

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“To such a one my answer is that I have arrived at a nourishing kernel in that I have learnt that a man is not in any difficulty in making a reply according to his faith which he ought to make to those who try to defame our Holy Scripture. When they are able, from reliable evidence, to prove some fact of physical science, we shall show that it is not contrary to our Scripture. But when they produce from any of their books a theory contrary to Scripture, and therefore contrary to the Catholic faith, either we shall have some ability to demonstrate that it is absolutely false, or at least we ourselves will hold it so without any shadow of a doubt. And we will so cling to our Mediator, “in whom are hidden all the treasures of wisdom and knowledge,” that we will not be led astray by the glib talk of false philosophy or frightened by the superstition of false religion. When we read the inspired books in the light of this wide variety of true doctrines which are drawn from a few words and founded on the firm basis of Catholic belief, let us choose that one which appears as certainly the meaning intended by the author. But if this is not clear, then at least we should choose an interpretation in keeping with the context of Scripture and in harmony with our faith. But if the meaning cannot be studied and judged by the context of Scripture, at least we should choose only that which our faith demands. For it is one thing to fail to recognize the primary meaning of the writer, and another to depart from the norms of religious belief. If both these difficulties are avoided, the reader gets full profit from his reading."”

Aurelius Augustinus (354–430) early Christian theologian and philosopher

I, xxi, 41. Modern translation by J.H. Taylor
De Genesi ad Litteram

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