
“Good government can be no substitute for self-government.”
Proceedings of the 8th session of the UN General Assembly, 1953 http://www.dfait-maeci.gc.ca/department/history-histoire/dcer/details-en.asp?intRefid=1940
The quote "Good government is no substitute for self-government." is famous quote attributed to Mahatma Gandhi (1869–1948), pre-eminent leader of Indian nationalism during British-ruled India.
Young India (2 September 1920) p. 1
1920s
Context: For me the only training in Swaraj we need is the ability to defend ourselves against the whole world and to live our natural life in perfect freedom, even though it may be full of defects. Good government is no substitute for self-government.
“Good government can be no substitute for self-government.”
Proceedings of the 8th session of the UN General Assembly, 1953 http://www.dfait-maeci.gc.ca/department/history-histoire/dcer/details-en.asp?intRefid=1940
“Self-government is better than good government.”
Widely attributed to Campbell-Bannerman since at least 1910 https://api.parliament.uk/historic-hansard/commons/1910/jul/12/parliamentary-franchise-women-bill-1. However it appears unattributed earlier https://books.google.co.uk/books?id=rIFPAAAAYAAJ&focus=searchwithinvolume&q=%22self-government+is+better%22, and the concept pre-dates https://books.google.co.uk/books?id=lFI3AAAAMAAJ&pg=PA403&lpg=PA403&dq=%22your+public-spirited+advocates+of+good+government,+I+do+find+sneering+upon+the+self-government+of+the+Christian%22 Campbell-Bannerman.
Compare Gandhi: "Good government is no substitute for self-government." Young India (2 September 1920), p. 1
Attributed
“Good government is good politics and politics is good government.”
[The Mayors: The Chicago Political Tradition, Paul Michael Green, Melvin G. Holli, Southern Illinois University Press, 1995, 144, ISBN 0809319616]
An ofttimes repeated maxim of Daley's to describe his view on the inseparability of politics and government.
Source: The Most Beautiful Woman in Town & Other Stories
Speaking to the International Transpersonal Association Conference in Santa Clara, California, 10 June 1995.
Political Consciousness and Transformative Action, LeapNonprofit.org, League for Earth & Animal Protection (LEAP), 2007-06-12 http://www.leapnonprofit.org/phil%20article4.htm,
1995
Iowa straw poll speech, August 14, 1999. http://renewamerica.us/archives/speeches/99_08_14strawpoll.htm.
1999
1850s, Speech at Peoria, Illinois (1854)
Context: "Fools rush in where angels fear to tread." At the hazard of being thought one of the fools of this quotation, I meet that argument — I rush in — I take that bull by the horns. I trust I understand and truly estimate the right of self-government. My faith in the proposition that each man should do precisely as he pleases with all which is exclusively his own lies at the foundation of the sense of justice there is in me. I extend the principle to communities of men as well as to individuals. I so extend it because it is politically wise, as well as naturally just: politically wise in saving us from broils about matters which do not concern us. Here, or at Washington, I would not trouble myself with the oyster laws of Virginia, or the cranberry laws of Indiana. The doctrine of self-government is right, — absolutely and eternally right, — but it has no just application as here attempted. Or perhaps I should rather say that whether it has such application depends upon whether a negro is not or is a man. If he is not a man, in that case he who is a man may as a matter of self-government do just what he pleases with him.
But if the negro is a man, is it not to that extent a total destruction of self-government to say that he too shall not govern himself. When the white man governs himself, that is self-government; but when he governs himself and also governs another man, that is more than self-government — that is despotism. If the negro is a man, why then my ancient faith teaches me that "all men are created equal," and that there can be no moral right in connection with one man's making a slave of another.
Young India (6 August 1925) p. 276
1920s