“For the Sikhs, Diwali is a "day of freedom”

Diwali does not end when the lights go out (2013)
Context: For the Jains, Diwali is celebrated as the joyous day on which Mahavir, the great Jain teacher, attained the eternal joy of liberation or nirvana. It is an occasion for rejoicing and gratitude for a life spent in rigorous religious search, realization and teaching centered on non-violence.
For the Sikhs, Diwali is a "day of freedom," when the Mughal Emperor, Jehangir, freed the sixth Sikh Guru (teacher), Hargobind, from prison. Guru Hargobind refused to accept his freedom unless the emperor released detained Hindu leaders. Guru Hargobind is celebrated as seeing his own religious freedom as inseparable from the freedom of others.
Even for the Hindu community, there is a confluence of many traditions connected with Diwali. Some celebrate Diwali as ushering the New Year and others as the triumph of Krishna over the evil, Narakasura.

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Anantanand Rambachan 18
Hindu studies scholar 1951

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“For the Jains, Diwali is celebrated as the joyous day on which Mahavir, the great Jain teacher, attained the eternal joy of liberation or nirvana.”

Anantanand Rambachan (1951) Hindu studies scholar

Diwali does not end when the lights go out (2013)
Context: For the Jains, Diwali is celebrated as the joyous day on which Mahavir, the great Jain teacher, attained the eternal joy of liberation or nirvana. It is an occasion for rejoicing and gratitude for a life spent in rigorous religious search, realization and teaching centered on non-violence.
For the Sikhs, Diwali is a "day of freedom," when the Mughal Emperor, Jehangir, freed the sixth Sikh Guru (teacher), Hargobind, from prison. Guru Hargobind refused to accept his freedom unless the emperor released detained Hindu leaders. Guru Hargobind is celebrated as seeing his own religious freedom as inseparable from the freedom of others.
Even for the Hindu community, there is a confluence of many traditions connected with Diwali. Some celebrate Diwali as ushering the New Year and others as the triumph of Krishna over the evil, Narakasura.

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“Once a day allow yourself the freedom to dream…”

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Variant: At least once a day, allow yourself the freedom to think and dream for yourself.

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“Die every day. Be born every day. Deny everything you have every day. The superior virtue is not to be free but to fight for freedom.”

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Context: God cries to my heart: "Save me!"
God cries to men, to animals, to plants, to matter: "Save me!"
Listen to your heart and follow him. Shatter your body and awake: We are all one.
Love man because you are he.
Love animals and plants because you were they, and now they follow you like faithful co-workers and slaves.
Love your body; only with it may you fight on this earth and turn matter into spirit.
Love matter. God clings to it tooth and nail, and fights. Fight with him.
Die every day. Be born every day. Deny everything you have every day. The superior virtue is not to be free but to fight for freedom.
Do not condescend to ask: "Shall we conquer? Shall we be conquered?" Fight on!

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“This is a Day of Affirmation, a celebration of liberty. We stand here in the name of freedom.”

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Context: This is a Day of Affirmation, a celebration of liberty. We stand here in the name of freedom.
At the heart of that Western freedom and democracy is the belief that the individual man, the child of God, is the touchstone of value, and all society, groups, the state, exist for his benefit. Therefore the enlargement of liberty for individual human beings must be the supreme goal and the abiding practice of any Western society.
The first element of this individual liberty is the freedom of speech: the right to express and communicate ideas, to set oneself apart from the dumb beasts of field and forest; to recall governments to their duties and obligations; above all, the right to affirm one's membership and allegiance to the body politic — to society — to the men with whom we share our land, our heritage, and our children's future.

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“In the future days which we seek to make secure, we look forward to a world founded upon four essential human freedoms.
The first is freedom of speech and expression”

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Context: In the future days which we seek to make secure, we look forward to a world founded upon four essential human freedoms.
The first is freedom of speech and expression — everywhere in the world.
The second is freedom of every person to worship God in his own way — everywhere in the world.
The third is freedom from want, which, translated into world terms, means economic understandings which will secure to every nation a healthy peacetime life for its inhabitants — everywhere in the world.
The fourth is freedom from fear, which, translated into world terms, means a world-wide reduction of armaments to such a point and in such a thorough fashion that no nation will be in a position to commit an act of physical aggression against any neighbor — anywhere in the world.
That is no vision of a distant millennium. It is a definite basis for a kind of world attainable in our own time and generation.

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