
“Weep not for me: suffering, as I do, unjustly, I am in a happier case than my murderers.”
To one of his executioners, whom he noticed weeping, as quoted in Dictionary of Greek and Roman Biography and Mythology (1844) by WIlliam Smith, p. 73.
As quoted in Julian the Apostate (1978), by G. W. Bowersock, Ch. 8 : The Puritanical Pagan, p, 83
General sources
Context: By the gods I do not want the Galileans to be killed or beaten unjustly nor to suffer any other ill. I do, however, state that the god-fearing (theosebeis) should be preferred to them … honour should go to the gods and to the men and cities that worship them.
“Weep not for me: suffering, as I do, unjustly, I am in a happier case than my murderers.”
To one of his executioners, whom he noticed weeping, as quoted in Dictionary of Greek and Roman Biography and Mythology (1844) by WIlliam Smith, p. 73.
“For the millions that suffer unjustly, the Confessing Church does not yet have a heart.”
On the lack of passionate resistence to Nazi policies of persecution of Jews, even in the Confessing Church he helped found in opposition to Nazi influences on churches, in a letter written before leaving Germany in 1935, as quoted in Hitler's Willing Executioners : Ordinary Germans and the Holocaust (1997) by Daniel Jonah Goldhagen, p. 437.
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 7.
“I don't want to be remembered as a beaten champion.”
Explaining why he wouldn't come out of retirement for a big payday against heavyweight champion Ingemar Johansson, as quoted in, "Remembering the Brockton Blockbuster", by Thomas Hauser, in The New York Sun (14 September 2005)
Source: 60 Years A Priest: An Interview with Archbishop Alfred Hughes https://nds.edu/blog-entry/60-years-a-priest-an-interview-with-archbishop-alfred-hughes/
A Plea for Captain John Brown (1859)
Context: I do not wish to kill nor to be killed, but I can foresee circumstances in which both these things would be by me unavoidable. We preserve the so-called peace of our community by deeds of petty violence every day. Look at the policeman's billy and handcuffs! Look at the jail! Look at the gallows! Look at the chaplain of the regiment! We are hoping only to live safely on the outskirts of this provisional army. So we defend ourselves and our hen-roosts, and maintain slavery. I know that the mass of my countrymen think that the only righteous use that can be made of Sharp's rifles and revolvers is to fight duels with them, when we are insulted by other nations, or to hunt Indians, or shoot fugitive slaves with them, or the like. I think that for once the Sharp's rifles and the revolvers were employed in a righteous cause. The tools were in the hands of one who could use them.
As quoted in A History of National Socialism, Konrad Heiden, A. A. Knopf (1935) p. 100
Other remarks