
Internet Encyclopedia of Philosophy
From his "Autobiographische Skizze" (18 April 1955), original German version here http://philoscience.unibe.ch/documents/kursarchiv/WS99/Skizze.pdf. Translation from Subtle is the Lord: The Science and the Life of Albert Einstein by Abraham Pais (1982), p. 131 http://books.google.com/books?id=U2mO4nUunuwC&lpg=PP1&pg=PA131#v=onepage&q&f=false. Pais notes that when he said "during that year", he was referring to some time between October 1895 and early fall 1896.
Variant: "Innovation is not the product of logical thought, even though the final product is tied to a logical structure."
Original German version: Während dieses Jahres in Aarau kam mir die Frage: Wenn man einer Lichtwelle mit Lichtgeschwindigkeit nachläuft, so würde man ein zeitunabhängiges Wellenfeld vor sich haben. So etwas scheint es aber doch nicht zu geben! Dies war das erste kindliche Gedanken-Experiment, das mit der speziellen Relativitätstheorie zu tun hat. Das Erfinden ist kein Werk des logischen Denkens, wenn auch das Endprodukt an die logische Gestalt gebunden ist. ("Autobiographische Skizze", p. 10)
1950s
Context: During that year in Aarau the question came to me: If one runs after a light wave with [a velocity equal to the] light velocity, then one would encounter a time-independent wavefield. However, something like that does not seem to exist! This was the first juvenile thought experiment which has to do with the special theory of relativity. Invention is not the product of logical thought, even though the final product is tied to a logical structure.
Internet Encyclopedia of Philosophy
“We invent by intuition, though we prove by logic.”
Eminent Indians (1947)
Ideas and Opinions (1954), pp. 25–26
1950s
Internet Encyclopedia of Philosophy
Context: The truths of the ṛṣis are not evolved as the result of logical reasoning or systematic philosophy but are the products of spiritual intuition, dṛṣti or vision. The ṛṣis are not so much the authors of the truths recorded in the Vedas as the seers who were able to discern the eternal truths by raising their life-spirit to the plane of universal spirit. They are the pioneer researchers in the realm of the spirit who saw more in the world than their followers. Their utterances are not based on transitory vision but on a continuous experience of resident life and power. When the Vedas are regarded as the highest authority, all that is meant is that the most exacting of all authorities is the authority of facts.
The Saviors of God (1923)
Context: I do not care what face other ages and other people have given to the enormous, faceless essence. They have crammed it with human virtues, with rewards and punishments, with certain ties. They have given a face to their hopes and fears, they have submitted their anarchy to a rhythm, they have found a higher justification by which to live and labor. They have fulfilled their duty.
But today we have gone beyond these needs; we have shattered this particular mask of the Abyss; our God no longer fits under the old features.
Our hearts have overbrimmed with new agonies, with new luster and silence. The mystery has grown savage, and God has grown greater. The dark powers ascend, for they have also grown greater, and the entire human island quakes.
Let us stoop down to our hearts and confront the Abyss valiantly. Let us try to mold once more, with our flesh and blood, the new, contemporary face of God.
For our God is not an abstract thought, a logical necessity, a high and harmonious structure made of deductions and speculations.
He is not an immaculate, neutral, odorless, distilled product of our brains, neither male nor female.
He is both man and woman, mortal and immortal, dung and spirit. He gives birth, fecundates, slaughters — death and eros in one — and then he begets and slays once more, dancing spaciously beyond the boundaries of a logic which cannot contain the antinomies.
Source: 1960s, Prisoner's dilemma: A study in conflict and cooperation (1965), p. 196
“Communism is the final logic of the dehumanization of man.”
Second Series, p. 122
Life Is Worth Living (1951–1957)
Elements of Refusal (1988)
“The rules of logic are to mathematics what those of structure are to architecture.”
1900s, "The Study of Mathematics" (November 1907)