
Vol. I, Ch. 1, Section 3, pg. 81.
(Buch I) (1867)
Vol. I, Ch. 13: Of the King who did according to his will, and magnified himself above every God, and honored Mahuzzims, and regarded not the desire of women
Observations upon the Prophecies of Daniel, and the Apocalypse of St. John (1733)
Context: The Cataphrygians brought in also several other superstitions: such as were the doctrine of Ghosts, and of their punishment in Purgatory, with prayers and oblations for mitigating that punishment, as Tertullian teaches in his books De Anima and De Monogamia. They used also the sign of the cross as a charm. So Tertullian in his book de Corona militis... All these superstitions the Apostle refers to, where he saith: Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils, the Dæmons and Ghosts worshiped by the heathens, speaking lies in hypocrisy, about their apparitions, the miracles done by them, their relics, and the sign of the cross, having consciences seared with a hot iron; forbidding to marry, and commanding to abstain from meats, &c. 1 Tim. iv. 1,2,3. From the Cataphrygians these principles and practices were propagated down to posterity. For the mystery of iniquity did already work in the Apostles days in the Gnostics, continued to work very strongly in their offspring the Tatianists and Cataphrygians, and was to work till that man of sin should be revealed; whose coming is after the working of Satan, with all power and signs, and lying wonders, and all deceivableness of unrighteousness; colored over with a form of Christian godliness, but without the power thereof, 2 Thess. ii. 7-10.
Vol. I, Ch. 1, Section 3, pg. 81.
(Buch I) (1867)
Hay un concepto que es el corruptor y el desatinador de los otros. No hablo del mal cuyo limitado imperio es la ética; hablo del infinito.
"Avatars of the Tortoise"
Variant translations:
One concept corrupts and confuses the others. I am not speaking of the Evil whose limited sphere is ethics; I am speaking of the infinite.
There is a concept that is the corruptor and dazzler of others. I'm not talking about the evil whose limited empire is the ethic; I'm talking about infinity.
There is a concept that is the corrupter and destroyer of all others. I speak not of Evil, whose limited empire is that of ethics; I speak of the infinite.
Discussion (1932)
“I must look at the decision with reference to all the circumstances which led to it.”
In re England (1895), L. R. 2 C. D. [1895], p. 109.
"Libertarian Feminists Make A Move On Von Mises" http://www.economicpolicyjournal.com/2014/03/libertarian-feminists-make-move-on-von.html Economic Policy Journal, March 28, 2014.
2010s, 2014
44th Proposition, as translated by Mary Ilford in The Bourgeois: Catholicism vs. Capitalism in Eighteenth-Century France (1968), pp. 118-119
Insofern sich die Sätze der Mathematik auf die Wirklichkeit beziehen, sind sie nicht sicher, und insofern sie sicher sind, beziehen sie sich nicht auf die Wirklichkeit. http://books.google.com/books?id=QF0ON71WuxEC&q=%22Insofern+sich+die+S%C3%A4tze+der+Mathematik+auf+die%22&pg=PA3#v=onepage
Geometrie and Erfahrung (1921) pp. 3-4 link.springer.com http://link.springer.com/chapter/10.1007%2F978-3-642-49903-6_1#page-1 as cited by Karl Popper, The Two Fundamental Problems of the Theory of Knowledge (2014) Tr. Andreas Pickel, Ed. Troels Eggers Hansen.
Ref: en.wikiquote.org - Albert Einstein / Quotes / 1920s
http://books.google.com/books?id=QF0ON71WuxEC&q=%22beziehen+sind+sie+nicht+sicher+und+insofern+sie+sicher+sind+beziehen+sie+sich+nicht+auf+die+Wirklichkeit%22&pg=PA4#v=onepage
1920s, Sidelights on Relativity (1922)