Letter to David Hartley (2 July 1787) https://founders.archives.gov/documents/Jefferson/01-11-02-0441
1780s
Context: I have no fear that the result of our experiment will be that men may be trusted to govern themselves without a master. Could the contrary of this be proved, I should conclude either that there is no god, or that he is a malevolent being.
1800s, First Inaugural Address (1801)
1860s, Fourth of July Address to Congress (1861)
Context: As a private citizen the Executive could not have consented that these institutions shall perish; much less could he in betrayal of so vast and so sacred a trust as these free people had confided to him. He felt that he had no moral right to shrink, nor even to count the chances of his own life in what might follow. In full view of his great responsibility he has so far done what he has deemed his duty. You will now, according to your own judgment, perform yours. He sincerely hopes that your views and your action may so accord with his as to assure all faithful citizens who have been disturbed in their rights of a certain and speedy restoration to them under the Constitution and the laws. And having thus chosen our course, without guile and with pure purpose, let us renew our trust in God and go forward without fear and with manly hearts.
“Without the fear of God, men do not even observe justice and charity among themselves.”
Source: Institutes of the Christian Religion
The Debs Decision https://ia902703.us.archive.org/33/items/TheDebsDecision/Debs.htm (1919)
Context: The masters in all ages have put men like Debs in jail because it is the truth-teller that the masters fear most. They fear the Truth; they fear the Light; they fear Justice; and the man who turns on the Light and speaks the Truth and cries out for Justice—is their greatest enemy. So they have always tried this process of putting ideas into jail.
Book 3, Chapter 7 “The Irony of It” (p. 413)
The Elric Cycle, The Sailor on the Seas of Fate (1976)
Source: https://clusterbcs.com/en/in-memoriam-kirk-r-smith-1947-2020-2/
A speech delivered at Niblo’s Saloon, in New York, on the 15 of March, 1837.
The Works of Daniel Webster, Boston, Charles C. Little and James Brown, 1851, vol. 1, p. 358 http://books.google.com/books?id=9DMOAQAAIAAJ&pg=PA358&lpg=PA358&dq=%22They+mean+to+govern+well%3B+but+they+mean+to+govern%22&source=bl&ots=oJ6IWDhF2B&sig=iYuDQMQjnHzxMjzbd6rJohrXVrQ&hl=en&ei=xqYqTKDpFML-nAeF2omjAQ&sa=X&oi=book_result&ct=result&resnum=10&ved=0CCwQ6AEwCQ#v=onepage&q=%22They%20mean%20to%20govern%20well%3B%20but%20they%20mean%20to%20govern%22&f=false.
Context: There are men, in all ages, who mean to exercise power usefully; but who mean to exercise it. They mean to govern well; but they mean to govern. They promise to be kind masters; but they mean to be masters.
"Zigzags of Treachery" (published in Black Mask, 1 March 1924)
Short Stories
“These are the men whom even they fear who are themselves feared.”
Hi sunt, quos timent etiam qui timentur.
Lib. 5, Ep. 7, sect. 1; vol. 2, p. 187.
Epistularum
On the Nature of Acquaintance: Neutral Monism (1914)
1910s
