
[Why trust a theory? Some further remarks (part 1)., arXiv.org, 2016, http://arxiv.org/abs/1601.06145] (p. 4)
Source: The Sacred Depths of Nature (1998), p. xiv
Context: The role of religion is to integrate the Cosmology and the Morality, to render the cosmological narrative so rich and compelling that it elicits our allegiance and our commitment to its emergent moral understandings. As each culture evolves, a unique Cosmos and Ethos appear in its co-evolving religion. For billions of us, back to the first humans, the stories, ceremonies, and art associated with our religions-of-origin are central to our matrix.
I stand in awe of these religions. I am deeply enmeshed in one of them myself. I have no need to take on the contradictions or immiscibilities between them, any more that I would quarrel with the fact that Scottish bagpipes coexist with Japanese tea ceremonies.
[Why trust a theory? Some further remarks (part 1)., arXiv.org, 2016, http://arxiv.org/abs/1601.06145] (p. 4)
Section 2 : Religion
Founding Address (1876), Life and Destiny (1913)
1980s
Source: Interview in Reason Magazine (1983).
Source: False Necessityː Anti-Necessitarian Social Theory in the Service of Radical Democracy (1987), pp. 563-564
As quoted in Pontifical Science Academy http://www.ewtn.com/library/ISSUES/STELLAR.TXT
As quoted in "Return of the time lord" in The Guardian (27 September 2005)
Statement (1869), quoted in W. W. Coole (ed.), Thus Spake Germany (London: George Routledge & Sons, 1941), p. 59.
Pt. V, ch. II, sec. V.
1920s, Process and Reality: An Essay in Cosmology (1929)
“Morality is a matter of money. Poor people cannot afford to have morals. So they have religion.”
Variant: Maorality is a matter of money. Poor people cannot afford to have morals. So they have religion
Source: Train to Pakistan