Iraq? They just need to think it through (2007)
Context: What happened was, 2,400 years ago, the Greek Gang of Three, by whom I mean Aristotle, Plato and Socrates, started to think based on analysis, judgment and knowledge. At the same time, church people, who ran the schools and universities, wanted logic to prove the heretics wrong. As a result, design and perceptual thinking was never developed. People assumed philosophers were doing it and so they blocked anyone else from doing it. But philosophers were not. Philosophers may look out at the world from a stained-glass window, but after a while they stop looking at the world and start looking at the stained glass.
“Life, like a dome of many-coloured glass,
Stains the white radiance of Eternity,
Until Death tramples it to fragments.”
St. LII
Adonais (1821)
Context: The One remains, the many change and pass;
Heaven's light forever shines, Earth's shadows fly;
Life, like a dome of many-coloured glass,
Stains the white radiance of Eternity,
Until Death tramples it to fragments.
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Percy Bysshe Shelley 246
English Romantic poet 1792–1822Related quotes
“A lie preserved in stained glass doesn't make it more true.”
Source: The Dead Emcee Scrolls: The Lost Teachings of Hip-Hop
“A blonde to make a bishop kick a hole in a stained glass window.”
Source: Farewell, My Lovely (1940), chapter 13
“Love is like the glass,
That throws its own rich colour over all,
And makes all beautiful.”
Roland's Tower
The Improvisatrice (1824)
“Eternal life and eternal death; what do these words mean?”
Journal entry (2 March 1861), Ch. 5 : The Beginning of the War.
Lucy Larcom : Life, Letters, and Diary (1895)
Context: Eternal life and eternal death; what do these words mean? This is the question that comes up again and again. It has recently been brought up by those whom I am appointed to instruct; and the question with its answer, brings new and fearful responsibility with every return. I am more and more convinced that the idea of duration is not the one that affects us most: for here it has proved that those who are least careful about what they are in heart and life, are trying hardest to convince themselves and others that the "doctrine of eternal punishment" is not true. By making themselves believe that to be the all-important question, they draw off their own and others' attention from the really momentous one, — "Am I living the eternal life? Is it begun in me now?"
And now I see why I have questioned whether it was right in me to express my own doubts of this very doctrine. The final renovation of all souls, their restoration to life in holiness and love, is certainly a hope of mine that is not without a strong infusion of confidence; but I dare not say it is a belief; because both reason and revelation have left it in deep mystery; and the expression of any such belief does not seem to me likely to help others much; certainly not those who are indolent or indifferent regarding the true Christian life.
Then the "loss of the soul" is in plain language spoken of by our Lord as possible. What can that mean, but the loss of life in Him? the loss of ennobling aspirations, of the love of all good, of the power of seeing and seeking truth? And if this is possible to us now, by our own choice, why not forever? — since, as free beings, our choice must always be in our own power?
The truth that we must all keep before us, in order to be growing better forever, is that life is love and holiness; death, selfishness and sin; then it is a question of life and death to be grappled with in the deep places of every soul.
On the Roman Catholic Church
The New York Times interview (2005)
As quoted in The Leader's Digest : Timeless Principles for Team and Organization (2003) by Jim Clemmer, p. 84
"Peter Laughner" (September/October 1977), p. 222
Psychotic Reactions and Carburetor Dung (1988)
“Life has no opposite. The opposite of death is birth. Life is eternal.”
Source: A New Earth: Awakening to Your Life's Purpose