“All that the book contains is the elucidation of but one precept: namely, to interpret language by nature. We”

Extract trs. in Elliot and Dowson, III, p. 563. quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 5
Nuh Siphir

How to Search for Truth, letter to Hubert W. Pelt (1930-02-24)

The Athenaeum, Journal of English Foreign Literature, Science, and the fine arts., London (16 June 1838), p. 555
Context: Not to feel elevated on an occasion like the present, by this noble, this magnificent testimony of approbation of my friends, is not in human nature — at all events, it is not in my nature; but if any overweaning self-complacency might arise, and mix itself with my feelings at this moment, there is one consideration which would suffice to set it at rest for ever... The assembly, magnificent as it is, comprising in itself, as it does, the elite of everything that is illustrious in rank, talent, wealth, in the metropolis — this very assembly is a proof of the justice to which I have adverted I should be weak indeed, if I supposed that all this glorious array has reference to myself. No; it has reference to a far higher and more dignified object. I am but as one drop in the ocean. Every man of science will feel quite as much a sharer in the honors of the day, will feel quite as much distinguished by this assembly as I can be; for when, ere this, would it have been possible to collect together such an assembly as is around me to do honor to science, place it n preeminence, and crown it with distinction? This is, indeed, a new era — this is a memorable day for science, and every man who regards truth for its own sake will feel that on this occasion the eyes of the country are on him, and that England expects every man to do his duty! By that I have been able to accomplish in Africa, I have been amply rewarded; but I stand here not so much for anything of this nature, but as the representative of a class that is distinguished — of a principle which is triumphant; and I hope we shall never allow ourselves to forget the infinitely higher and more important circumstance, that it is the great truths of science, that it is the interpretation of God's great book of nature, and not the men who interpret these pages, that are the ultimate objects of all this praise.

The Second Part, Chapter 26, p. 143.
Leviathan (1651)
Context: The Interpretation of the Laws of Nature in a Common-wealth, dependeth not on the books of Moral Philosophy. The Authority of writers, without the Authority of the Commonwealth, maketh not their opinions Law, be they never so true.

1. TEMPERANCE. Eat not to Dulness. Drink not to Elevation.
2. SILENCE. Speak not but what may benefit others or your self. Avoid trifling Conversation.
3. ORDER. Let all your Things have their Places. Let each part of your Business have its Time.
4. RESOLUTION. Resolve to perform what you ought. Perform without fail what you resolve.
5. FRUGALITY. Make no Expense but to do good to others or yourself; i.e. Waste nothing.
6. INDUSTRY. Lose no Time. Be always employ'd in something useful. Cut off all unnecessary actions.
7. SINCERITY. Use no hurtful Deceit. Think innocently and justly; and, if you speak, speak accordingly.
8. JUSTICE. Wrong none, by doing Injuries or omitting the Benefits that are your Duty.
9. MODERATION. Avoid Extremes. Forbear resenting Injuries so much as you think they deserve.
10. CLEANLINESS. Tolerate no Uncleanliness in Body, Clothes, or Habitation.
11. TRANQUILLITY. Be not disturbed at Trifles, or at Accidents common or unavoidable.
12. CHASTITY. Rarely use Venery but for Health or Offspring; Never to Dulness, Weakness, or the Injury of your own or another's Peace or Reputation.
13. HUMILITY. Imitate Jesus and Socrates. [Part II, pp. 67-68]
The last of Franklin's chart of 13 virtues: "My List of Virtues contain'd at first but twelve; but a Quaker Friend having kindly inform'd me that I was generally thought proud; … I determined endeavouring to cure myself if I could of this Vice or Folly among the rest, and I added Humility to my List..."
Part II, p. 75.
The Autobiography (1818)

Source: Laws of Media: The New Science (with Eric McLuhan) (1988), p. 217

1840s, Essays: First Series (1841), Compensation
Context: The universe is represented in every one of its particles. Every thing in nature contains all the powers of nature. Every thing is made of one hidden stuff; as the naturalist sees one type under every metamorphosis, and regards a horse as a running man, a fish as a swimming man, a bird as a flying man, a tree as a rooted man. Each new form repeats not only the main character of the type, but part for part all the details, all the aims, furtherances, hindrances, energies, and whole system of every other. Every occupation, trade, art, transaction, is a compend of the world, and a correlative of every other. Each one is an entire emblem of human life; of its good and ill, its trials, its enemies, its course and its end. And each one must somehow accommodate the whole man, and recite all his destiny.
The world globes itself in a drop of dew.

Source: A Study in Scarlet