“If we insist upon being a law unto ourselves, we make it easier for other nations to do likewise.”
An American Peace Policy (1925)
Source: Jesus Before Christianity: The Gospel of Liberation (1976), p. 71.
Context: The leaders and scholars of Jesus’ time had first enslaved themselves to the law. This not only enhanced their prestige in society, it also gave them a sense of security. Man fears the responsibility of being free. It is often easier to let others make the decisions or to rely upon the letter of the law. Some men want to be slaves. After enslaving themselves to the letter of the law, such men always go on to deny freedom to others. They will not rest until they have imposed the same oppressive burdens upon everyone (Matt 23:4,15).
“If we insist upon being a law unto ourselves, we make it easier for other nations to do likewise.”
An American Peace Policy (1925)
This is actually from an essay "On Government No. I" that appeared in Franklin's paper, The Pennsylvania Gazette, on 1 April 1736. The author was John Webbe. He wrote about the privileges enjoyed under British rule,
:Thank God! we are in the full enjoyment of all these privileges. But can we be taught to prize them too much? or how can we prize them equal to their value, if we do not know their intrinsic worth, and that they are not a gift bestowed upon us by other men, but a right that belongs to us by the laws of God and nature?
Misattributed
Source: Memoirs, May Week Was in June (1990), p. 93
The Echo of Greece (1957)
Context: What the people wanted was a government which would provide a comfortable life for them, and with this as the foremost object ideas of freedom and self-reliance and service to the community were obscured to the point of disappearing. Athens was more and more looked on as a co-operative business, possessed of great wealth, in which all citizens had a right to share... Athens had reached the point of rejecting independence, and the freedom she now wanted was freedom from responsibility. There could be only one result... If men insisted on being free from the burden of a life that was self-dependent and also responsible for the common good, they would cease to be free at all. Responsibility was the price every man must pay for freedom. It was to be had on no other terms.
“The law will never make men free; it is men who have got to make the law free.”
Slavery in Massachusetts http://thoreau.eserver.org/slavery.html (1854)
“Most men are followers, and implicitly rely upon the judgment of others.”
The Great Infidels (1881)
Context: Most men are followers, and implicitly rely upon the judgment of others. They mistake solemnity for wisdom, and regard a grave countenance as the title page and Preface to a most learned volume. So they are easily imposed upon by forms, strange garments, and solemn ceremonies. And when the teaching of parents, the customs of neighbors, and the general tongue approve and justify a belief or creed, no matter how absurd, it is hard even for the strongest to hold the citadel of his soul. In each country, in defence of each religion, the same arguments would be urged.
“Slaves, though held by the laws of men, are free by the laws of God.”
As quoted in "The Present Aspect of the Slavery Question" https://books.google.com/books?id=y3RaAAAAMAAJ&pg=PA69&dq=%22We+intend+this+Constitution+to+be+the+great+charter+of+human+liberty+to+the+unborn+%22&hl=en&sa=X&ved=0CB0Q6AEwAGoVChMI2ai6jcCsxwIVRRs-Ch38_wz2#v=onepage&q=%22We%20intend%20this%20Constitution%20to%20be%20the%20great%20charter%20of%20human%20liberty%20to%20the%20unborn%20%22&f=false (18 October 1859), by George William Curtis, Orations and Addresses of George William Curtis.
The Crisis No. IV.
1770s, The American Crisis (1776–1783)