
“Let us devote to unselfishness the frenzy we once gave gold and underpants.”
Breakfast of Champions (1973)
1960s, I've Been to the Mountaintop (1968)
Context: Let us develop a kind of dangerous unselfishness. One day a man came to Jesus; and he wanted to raise some questions about some vital matters in life. At points, he wanted to trick Jesus, and show him that he knew a little more than Jesus knew, and through this, throw him off base. Now that question could have easily ended up in a philosophical and theological debate. But Jesus immediately pulled that question from mid-air, and placed it on a dangerous curve between Jerusalem and Jericho. And he talked about a certain man, who fell among thieves. You remember that a Levite and a priest passed by on the other side. They didn't stop to help him. And finally a man of another race came by. He got down from his beast, decided not to be compassionate by proxy. But with him, administered first aid, and helped the man in need. Jesus ended up saying, this was the good man, because he had the capacity to project the "I" into the "thou," and to be concerned about his brother.
“Let us devote to unselfishness the frenzy we once gave gold and underpants.”
Breakfast of Champions (1973)
on Reagan's 1982 decision to send troops to Lebanon) Harrop, Froma. " Dems Need Another Scoop Jackson http://www.realclearpolitics.com/Commentary/com-11_23_05_FH.html", RealClearPolitics, 11-23-2005.
“The armored cars of dreams contrived to let us do
so many a dangerous thing.”
Poem: Sleeping standing up
Poems, North and South (1946)
Source: Medea and Other Plays: Medea / Alcestis / The Children of Heracles / Hippolytus
Source: The Ideological Origins of the American Revolution (1967), Chapter III, POWER AND LIBERTY A THEORY OF POLITICS, p. 59.
Source: Memoirs of a Superfluous Man (1943), p. 39
Context: Reading implies a use of the reflective faculty, and very few have that faculty developed much beyond the anthropoid stage, let alone possessing it at a stage of development which makes reading practicable.
As I said, the fact that few literate persons can read is easily determinable by experiment. What first put me on track of it was a remark by one of my old professors. He said that there were people so incompetent, so given to reading with their eyes and their emotions instead of with their brains, that they would accuse the Psalmist of atheism because he had written, "The fool hath said in his heart, There is no God." The remark stuck by me, and I remember wondering at the time whether the trouble might be that such people hardly had the brains to read with. It seemed possible.