
Source: Psyche and Matter (1992), p. 40
The Second Sex (1949)
Context: It is nonsense to assert that revelry, vice, ecstasy, passion, would become impossible if man and woman were equal in concrete matters; the contradictions that put the flesh in opposition to the spirit, the instant to time, the swoon of immanence to the challenge of transcendence, the absolute of pleasure to the nothingness of forgetting, will never be resolved; in sexuality will always be materialised the tension, the anguish, the joy, the frustration, and the triumph of existence. To emancipate woman is to refuse to confine her to the relations she bears to man, not to deny them to her; let her have her independent existence and she will continue none the less to exist for him also: mutually recognising each other as subject, each will yet remain for the other an other. The reciprocity of their relations will not do away with the miracles — desire, possession, love, dream, adventure — worked by the division of human beings into two separate categories; and the words that move us — giving, conquering, uniting — will not lose their meaning. On the contrary, when we abolish the slavery of half of humanity, together with the whole system of hypocrisy that it implies, then the 'division' of humanity will reveal its genuine significance and the human couple will find its true form.
Source: Psyche and Matter (1992), p. 40
Source: 1930s- 1950s, The Practice of Management (1954), p. 392
“It is impossible to persue this nonsense any further.”
(1857/58)
Source: (Bastiat and Carey), p. 813 (last text page, second last line).
"A Painful Case"
Source: Dubliners (1914)
Context: One of his sentences, written two months after his last interview with Mrs. Sinico, read: Love between man and man is impossible because there must not be sexual intercourse and friendship between man and woman is impossible because there must be sexual intercourse.
"Stranger in the Village," Harper's (October 1953); republished in Notes of a Native Son (1955)
Source: Father and Child Reunion (2001), p. 158.
“Christ has recognised and declared woman's equality with man”
On Women (1890)
Source: 1930s, Power: A New Social Analysis (1938), Ch. 1: The Impulse to Power
Quoted in "Caste discrimination: Invisible but omnipresent" in The Indian Express (01 February 2016) http://indianexpress.com/article/india/india-news-india/caste-discrimination-invisible-but-omnipresent/.