
Majlisi, Bihārul Anwār, vol.74, p. 187
General Quotes
The monster to Robert Walton
Frankenstein (1818)
Context: You, who call Frankenstein your friend, seem to have a knowledge of my crimes and his misfortunes. But in the detail which he gave you of them he could not sum up the hours and months of misery which I endured wasting in impotent passions. For while I destroyed his hopes, I did not satisfy my own desires. They were forever ardent and craving; still I desired love and fellowship, and I was still spurned. Was there no injustice in this? Am I to be thought the only criminal, when all humankind sinned against me?
Majlisi, Bihārul Anwār, vol.74, p. 187
General Quotes
“Misfortune shows those who are not really friends.”
Eudemian Ethics, Book VII, 1238a.20
Eudemian Ethics
“Be careful who you call your friends. I’d rather have four quarters than one hundred pennies. ”
Будьте осторожны, с теми, кого называете своими друзьями. Я бы предпочел четыре четверти, чем сто пенни.
“If you cannot make knowledge your servant, make it your friend.”
Pero el que no pudiere alcançar a tener la sabiduría en servidumbre, lógrela en familiaridad.
Maxim 15 (p. 9)
The Art of Worldly Wisdom (1647)
John XV 15
This is unquestionably a contrast between an enforced and a free religious condition. It is a transfer from a life compelled by fear, through conscience, to a life that is inspired and made spontaneous by love. The strength of the phrase does not come out in that term servant. It is slave in the original. To be sure, the condition represented by the term slave was not at that time marked so sharply by the contrast of its misery with surrounding circumstances, as it is in our own day; nevertheless, it was a condition to be deprecated; and throughout the Scripture it is spoken of both as a misfortune and a disgrace. Our Savior looked upon his disciples as if they had, as Jews, and as worshipers after the manner of their fathers, been tied up in a kind of bondage. He was a member of the Jewish commonwealth, and was of the Jewish church; he had never separated himself from any of its ordinances or observances, but was walking as the fathers walked; and his disciples were bound not only to the Mosaic ritual, but to him as a kind of Rabbi; as a reform teacher, but nevertheless a teacher under the Jewish scheme. And so they were servants — slaves; they were rendering an enforced obedience. But he said to them, "Henceforth I shall not call you my servants — persons obeying me, as it were, from compulsion, from a sense of duty, from the stress of a rigorous conscience; I shall now call you friends." And he gives the reason why. A servant is one who receives orders, and is not admitted to conference. He does not know about his lord's affairs. His lord thinks first about his own affairs, and when he has consummated his plans, he gives his directions; so that all the servant has to do is to obey. But a friend sits in counsel with his friend, and bears a part in that friend's thinking and feeling, and in the determinations to which he comes; and Christ said to his disciples "Ycu come into partnership with me hereafter, and you stand at friends, on a kind of equality with me. There is to be liberty between you and me hereafter."
Christ, then, raised men from religion as a bondage to religion as a freedom. I do not like the word religion; but we have nothing else to take its place. It signifies, in the original, to bind, to tie. Men were bound. They were under obligations, and were tied up by them. Christianity is something more than religion— that is, religion interpreted in its etymological sense, and as it is popularly esteemed. Christianity is religion developed into its last form, and carries men from necessity to voluntariness — from bondage to emancipation. It is a condition of the highest and most normal mental state, and is ordinarily spontaneous and free. This is not an accidental phrase.
The Nature Of Liberty (1873)
Hellenica Bk. 4, as translated by Carleton L. Brownson (1918)
“I have seemed cold to my friends, but it was not in my heart.”
Source: Comment during final illness, as recalled by his nephew George W. E. Russell in Prime Ministers and Some Others, 1918, p. 24