“I looked like a ghost.
And I should know. I’ve seen a few.”
Source: Betrayals
Il est du véritable amour comme de l'apparition des esprits: tout le monde en parle, mais peu de gens en ont vu.
Variant translation: With true love it's like with the appearance of ghosts: everyone talks about it but few have seen it.
Maxim 76.
Reflections; or Sentences and Moral Maxims (1665–1678)
Il en est du véritable amour comme de l'apparition des esprits; tout le monde en parle, mais peu de gens en ont vu.
Variant: Il est du véritable amour comme de l'apparition des esprits: tout le monde en parle, mais peu de gens en ont vu.
“I looked like a ghost.
And I should know. I’ve seen a few.”
Source: Betrayals
“We're not talking about dead people, we're talking about the aliens; of their ghosts!”
February 26, 2004
Source: Where I'm Calling From: New and Selected Stories
Ventures in Common Sense (1919), p87.
“Everyone sees what you appear to be, few experience what you really are.”
Variant trans: Everybody sees what you seem, but few know what thou art.
Ch. 18
Variant: Every one sees what you appear to be, few really know what you are
Source: The Prince (1513)
Context: Every one sees what you appear to be, few really know what you are, and those few dare not oppose themselves to the opinion of the many, who have the majesty of the state to defend them.
“Listen to how everyone is talking about you. You have to use it as fuel for motivation.”
Kathy Acker: Where does she get off?
Context: Bataille is associated with the surrealists. Basically the idea is that democracy doesn't work. Communism doesn't work. All these fucking models aren't working. We've got to find some new models — a model of what society should look like.
We don't know what humans are like. And the ground is not economics; it's not like people do everything they do for economic reasons. You've got to look at the imagination; you've got to look at sex. We have no way of describing these things using the language we have. So a group was formed around Bataille to try to figure out what it means to be human — what society should look like.
Humans have to live in a society — they can't just survive as individuals. That's not a viable condition. You know, everyone's always talking about trauma and pain and how this society isn't working, that we shouldn't have racism and sexism, but we never talk in positive terms — like what would joy be, what it would be like to have a totally great existence. Bataille and his followers looked for models for people to have totally great existences. … Well, they looked at tribal models and how they dealt with sexual stuff and sacrifice and property — the joys that aren't based on economic accumulation and the workaday world, but based on giving it all up — not having that specific, controlling, imprisoning "I." He wasn't a Freudian. He was much more interested in the tribal model where everything is on the surface and you deal with sexual stuff the same way you deal with economic stuff and social stuff.