“Indeed your loveliness assures me of a kind and tender heart within.”
Source: Argonautica (3rd century BC), Book III. Jason and Medea, Lines 1006–1007; Jason to Medea.
"And so it ends", a poem cited as probably directed to her sister-in-law, Gwen St. Aubyn, in V. Sackville-West : A Critical Biography (1974) by Michael Stevens, p. 91
Context: And so it ends,
We who were lovers may be friends.
I have some weeks in which to steel
My heart and teach myself to feel
Only a sober tenderness
Where once was passion's loveliness.
“Indeed your loveliness assures me of a kind and tender heart within.”
Source: Argonautica (3rd century BC), Book III. Jason and Medea, Lines 1006–1007; Jason to Medea.
“To my God a heart of flame; To my fellow man a heart of love; To myself a heart of steel.”
Attributed to Augustine by many sources on line, but without an actual reference.
Disputed
Source: As quoted in "The Frail Goddess," The Real and the Unreal (1961) by Bill Davidson, p. 78
Source: A Day In the Life of Brunello Cucinelli https://www.harpersbazaar.com/fashion/designers/a17874/brunello-cucinelli-profile/ Harper's Bazaar, Lauren McCarthy, 15 September 2016
On how he begins the writing process in “Rare Interview With Rawi Hage: ‘I’m Free To Be Difficult’” https://mideastposts.com/middle-east-society/rare-interview-with-rawi-hage-im-now-free-to-be-difficult/ in Mideast Posts (2013 Nov 7)
Source: The Autobiography of Charles Darwin, 1809–82
Source: The Zen Teaching of "Homeless" Kodo (Kyoto: Kyoto Soto Zen Center, 1990), p. 72
On the United Kingdom being behind the United States when it comes to incorporating Black characters in “Suzan-Lori Parks: 'People in America are often encouraged not to think'” https://www.theguardian.com/stage/2016/sep/21/suzan-lori-parks-interview-royal-court-father-comes-home-from-the-wars-obama in The Guardian (2016 Sep 21)
Maurice in “Characters,” p. 298
Pretexts: Reflections on Literature and Morality (1964)
Context: In my present insistence on high standards you will see that there is less self-indulgence than resolve and application. I do not let the Christian monopolize the ideal of perfection. I have my own virtue, which I am constantly cultivating and refining by teaching myself not to tolerate in me or my surroundings anything but the exquisite.