
The Rubaiyat (1120)
Letter to (22 August 1774), as published in The Life of John Jay (1833) by William Jay, Vol. 2, p. 345.
1770s, Letter to Lindley Murray (1774)
Context: Among the strange things of this world, nothing seems more strange than that men pursuing happiness should knowingly quit the right and take a wrong road, and frequently do what their judgments neither approve nor prefer. Yet so is the fact; and this fact points strongly to the necessity of our being healed, or restored, or regenerated by a power more energetic than any of those which properly belong to the human mind.
We perceive that a great breach has been made in the moral and physical systems by the introduction of moral and physical evil; how or why, we know not; so, however, it is, and it certainly seems proper that this breach should be closed and order restored. For this purpose only one adequate plan has ever appeared in the world, and that is the Christian dispensation. In this plan I have full faith. Man, in his present state, appears to be a degraded creature; his best gold is mixed with dross, and his best motives are very far from being pure and free from earth and impurity.
The Rubaiyat (1120)
Source: The Sayings and Teachings of the Great Mystics of Islam (2002), p.112
Il faut vingt ans pour mener l’homme de l’état de plante où il est dans le ventre de sa mère, et de l’état de pur animal, qui est le partage de sa première enfance, jusqu’à celui où la maturité de la raison commence à poindre. Il a fallu trente siècles pour connaître un peu sa structure. Il faudrait l’éternité pour connaître quelque chose de son âme. Il ne faut qu’un instant pour le tuer.
"Man: General Reflection on Man" (1771)
Citas, Questions sur l'Encyclopédie (1770–1774)
The Jewish Problem And How to Solve It (1915).
Extra-judicial writings
“We must judge of a man's motives from his overt acts.”
King v. Waddington (1800), 1 East, 158.
Attributed to Apollonius in Philostratus, Life of Apollonius. Quoted from Ram Swarup (2000). On Hinduism: Reviews and reflections, Chapter India and Greece