“A transition, therefore, is not undeservedly made from sense to consideration, and from this to the nobler energies of intellect. Hence, as the certain knowledge of numbers received its origin among the Phœnicians, on account of merchandise and commerce, so geometry was found out among the Egyptians from the distribution of land. When Thales, therefore, first went into Egypt, he transferred this knowledge from thence into Greece: and he invented many things himself, and communicated to his successors the principles of many. Some of which were, indeed, more universal, but others extended to sensibles.”

—  Proclus

Chap. IV.
The Philosophical and Mathematical Commentaries of Proclus on the First Book of Euclid's Elements Vol. 1 (1788)

Adopted from Wikiquote. Last update Sept. 14, 2021. History

Help us to complete the source, original and additional information

Do you have more details about the quote "A transition, therefore, is not undeservedly made from sense to consideration, and from this to the nobler energies of …" by Proclus?
Proclus photo
Proclus 18
Greek philosopher 412–485

Related quotes

“Let us now explain the origin of geometry, as existing in the present age of the world. For the demoniacal Aristotle observes, that the same opinions often subsist among men, according to certain orderly revolutions of the world: and that sciences did not receive their first constitution in our times, nor in those periods which are known to us from historical tradition, but have appeared and vanished again in other revolutions of the universe; nor is it possible to say how often this has happened in past ages, and will again take place in the future circulations of time. But, because the origin of arts and sciences is to be considered according to the present revolution of the universe, we must affirm, in conformity with the most general tradition, that geometry was first invented by the Egyptians, deriving its origin from the mensuration of their fields: since this, indeed, was necessary to them, on account of the inundation of the Nile washing away the boundaries of land belonging to each. Nor ought It to seem wonderful, that the invention of this as well as of other sciences, should receive its commencement from convenience and opportunity. Since whatever is carried in the circle of generation proceeds from the imperfect to the perfect.”

Proclus (412–485) Greek philosopher

Chap. IV. On the Origin of Geometry, and its Inventors, pp. 98-99. Footnote (Taylor's): Aristotle was called demoniacal by the Platonic philosophers, in consequence of the encomium bestowed on him by his master, Plato, "That he was the dæmon of nature." Indeed, his great knowledge in things subject to the dominion of nature, well deserved this encomium, and the epithet divine, has been universally ascribed to Plato, from his profound knowledge of the intelligible world.
The Philosophical and Mathematical Commentaries of Proclus on the First Book of Euclid's Elements Vol. 1 (1788)

“It is the study of the Chemists to liberate that unsensual truth from its fetters in things of sense, for through it the heavenly powers are persued with subtle understanding…. Knowledge is the sure and undoubted resolution by experiment of all opinions concerning the truth…. Experiment is manifest demonstration of the truth, and resolution the putting away of doubt. We cannot be resolved of any doubt save by experiment, and therefore is no better way to make it than on ourselves. Let us therefore verify what we have said above concerning the truth, beginning with ourselves. We have said that piety consists in knowledge of ourselves, and hence it is said that we make philosophical knowledge begin from this also. But no man can know himself unless he know what and not who he is, on whom he depends and whose he is (for by the law of truth no one belongs to himself, and to what end he was made. With this knowledge piety begins, which is concerned with two things, namely, with the Creator and the creature that is made like unto him. For it is impossible for the creature to know himself of himself, unless he first know his Creator…. No one can better know the Creator, than the workman is known by his work.”

Gerhard Dorn (1530–1584) alchemist, bibliophile, philosopher, physician, translator

Theatrum Chemicum Volume 1 phil. med.

Little Turtle photo

“My forefather kindled the first fire at Detroit; from thence, he extended his lines to the head waters of Scioto; from thence, to its mouth; from thence, down the Ohio, to the mouth of the Wabash, and from thence to Chicago, on lake Michigan”

Little Turtle (1752–1812) Chief of the Miami people (c. 1747 – July 14, 1812)

Claiming tribal lands at the Treaty of Greenville (American State Papers, Indian Affairs, vol. 1, pp. 570-571; Dft. Ex. 96).
Quotes from Michikinikwa

Robert Grosseteste photo

“I say that it is possible to have some knowledge without the help of the senses. For in the Divine Mind all knowledge exists from eternity, and not only is there in it certain knowledge of universals but also of all singulars. …Similarly, intelligence receiving irradiation from the primary light see all knowable things, both universal and singulars, in the primary light itself. Moreover, the Divine Mind, in the reflection of its intelligence upon Itself, knows the very things which come after Itself, because it is itself their cause. Therefore, those who are without any senses have true knowledge.”

Robert Grosseteste (1175–1253) English bishop and philosopher

Commentarius in Posteriorum Analyticorum Libros (c. 1217-1220)

Eugène Delacroix photo

“They say that each generation inherits from those that have gone before; if this were so there would be no limit to man's improvements or to his power of reaching perfection. But he is very far from receiving intact that storehouse of knowledge which the centuries have piled up before him; he may perfect some inventions, but in others, he lags behind the originators, and a great many inventions have been lost entirely. What he gains on the one hand, he loses on the other.”

Eugène Delacroix (1798–1863) French painter

21 September 1854 (p. 256)
1831 - 1863, Delacroix' 'Journal' (1847 – 1863)

Chrétien de Troyes photo

“He was one of the first explorers of the human heart, and is therefore rightly to be numbered among the fathers of the novel of sentiment.”

Chrétien de Troyes French poet and trouvère

C. S. Lewis The Allegory of Love (Oxford, [1936] 1975), ch. 1, p. 29.
Criticism

Karl Barth photo

“He unveils Himself as the One He is by veiling Himself in a form which He Himself is not. He uses this form distinct from Himself, He uses its work and sign, in order to be objective in, with and under this form, and therefore to give Himself to us to be known. Revelation means the giving of signs. We can say quite simply that revelation means sacrament, i. e., the self-witness of God, the representation of His truth, and therefore of the truth in which He knows Himself, in the form of creaturely objectivity and therefore in a form which is adapted to our creaturely knowledge.”

Karl Barth book Church Dogmatics

2:1
Church Dogmatics (1932–1968)

Jiddu Krishnamurti photo

“There is no end to self-knowledge. Self-knowledge is only from moment to moment, and therefore there is a creative happiness from moment to moment.”

Jiddu Krishnamurti (1895–1986) Indian spiritual philosopher

New Delhi India 1st Public Talk (14 November 1948)
1940s
Context: So, a man who is really earnest must begin with himself, he must be passively aware of all his thoughts, feelings and actions. Again, this is not a matter of time. There is no end to self-knowledge. Self-knowledge is only from moment to moment, and therefore there is a creative happiness from moment to moment.

“Hayek’s work in philosophy can be considered from another perspective than its methodology. When Hayek wrote that his philosophical studies should precede his political studies, he meant that in order to explain the sort of political system he favored, it was necessary to have greater understanding of the transmission and communication of information and knowledge. This is why he wished to travel to Italy and Greece. He thought that he might understand nonverbal knowledge better in doing so and might better understand the role of institutions in transmitting knowledge and information.”

Alan O. Ebenstein (1959) American political scientist, educator and author

Hayek's Journey: The Mind of Friedrich Hayek (2003)

“As we go further into humanity's past and study its great spiritual cultures, the need for Vedanta becomes still greater. There is no other way of understanding them except through a living culture which is also as ancient as they. Take Egypt, for example. We have happily found plenty of texts bearing on its religion, but the oral traditions through which its spiritual knowledge was transmitted was lost. Therefore, bare texts do not make a meaning as literalists have found. To understand them, "it is necessary that we tum to the Vedanta … because the Upanishads provide the purest metaphysics available to us from the primordial past," as Arthur Versluis, the author of The Egyptian Mysteries, says. He himself followed this method and he found that the study of Vedanta "in-fills" Egyptian studies. His labour resulted in an illuminating study of Egypt's ancient religious tradition.”

Ram Swarup (1920–1998) Indian historian

Hindu View of Christianity and Islam (1992)

Related topics