
Podcast Series 1 Episode 5
On Life
Matthew Stewart, The Courtier and the Heretic (2006)
Context: According to the seventeenth-century way of thinking, an atheist was by definition a decadent. If there was no God (or, at least, no providential, rewarding-and-punishing God of the sort worshipped in all the traditional religions), the reasoning went, then everything is permitted. So a non-beliver would be expected to indulge in all manner of sensual stimulation... to lie, cheat, and steal...
Spinoza, according to all seventeenth-century interpreters, rejected all the traditional ideas about God; he was indesputably a heretic. Yet his manner of living was humble and apparently free of vice. Then, as now, the philosopher seemed a living oxymoron: he was an ascetic sensualist, a spiritual materialist, a sociable hermit, a secular saint. How could his life have been so good, the critics asked, when his philosophy was so bad?<!--p.73
Podcast Series 1 Episode 5
On Life
Source: The Sayings and Teachings of the Great Mystics of Islam (2004), p. 270
“Posterity will one day laugh at the foolishness of modern materialistic philosophers.”
As quoted in The Literary Digest (18 October 1902)
Context: Posterity will one day laugh at the foolishness of modern materialistic philosophers. The more I study nature, the more I stand amazed at the work of the Creator. I pray while I am engaged at my work in the laboratory.
Opium (1929)
“…all of the philosophers put together are not worth a single saint.”
Tears and Saints (1937)
“Prometheus is the most eminent saint and martyr in the philosophical calendar.”
Prometheus ist der vornehmste Heilige und Märtyrer im philosophischen Kalender.
The Difference Between the Democritean and Epicurean Philosophy of Nature (1841)
Thomas Warton The History of English Poetry (1774-81) vol. 2, pp. 52-3.
Criticism
“Nature's prime favourites were the Pelicans;
High-fed, long-lived, and sociable and free.”
Canto V, line 144.
The Pelican Island (1827)