
Crescentius from The London Literary Gazette (19th July 1823) Execution of Crescentius
The Improvisatrice (1824)
A Grief Observed (1961)
Context: And then one babbles — 'if only I could bear it, or the worst of it, or any of it, instead of her.' But one can't tell how serious that bid is, for nothing is staked on it. If it suddenly became a real possibility, then, for the first time, we should discover how seriously we had meant it. But is it ever allowed?
It was allowed to One, we are told, and I find I can now believe again, that He has done vicariously whatever can be done. He replies to our babble, 'you cannot and dare not. I could and dared.
Crescentius from The London Literary Gazette (19th July 1823) Execution of Crescentius
The Improvisatrice (1824)
“He who dares not offend cannot be honest.”
The Forester's Letters http://www.bartleby.com/184/117.html, Letter III—'To Cato', Pennsylvania Journal (24 April 1776)
1770s
“He that cannot reason is a fool. He that will not is a bigot. He that dare not is a slave.”
“He lives the poetry that he cannot write. The others write the poetry that they dare not realize”
“He, who will not reason, is a bigot; he, who cannot, is a fool; and he, who dares not, is a slave.”
in Academical Questions (1805), Preface, p. 15 http://books.google.com/books?id=U9FOAAAAYAAJ&pg=PR15
“I dared much, but the next time, you will see, I will dare even more…”
J'ai osé beaucoup, mais la prochaine fois, vous verrez, j'oserai plus encore...
Franck, Symphonie en ré mineur, Chefs-d'Œuvre de l'Art, Grand Musiciens, 75. Paris, Hachette-Fabri, 1969.
Talking about his Symphony in D minor, after it had been received unfavorably at its 1889 premiere.
A Manifesto for a Skeptical Africa (2012)
Context: Most Africans cannot think freely or express their doubts openly because these religions have placed a huge price on freethinking and critical inquiry. Because these belief systems rely on paranormal claims themselves, Africans feel they cannot speak out against superstition as a whole, or they will be ostracized or even killed by religious zealots. Belief in demonic possession, faith healing, and the “restorative” power of holy water can have deadly consequences for believers and whole communities. Africans must reject superstitious indoctrination and dogmatization in public institutions. Africans need to adopt this cultural motto: Dare to think. Dare to doubt. Dare to question everything in spite of what the superstitious around you teach and preach. Africans must begin to think freely in order to ‘emancipate themselves from mental slavery’ and generate ideas that can ignite the flame of an African enlightenment.