“I do not define time, space, place, and motion, as being well known to all.”
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Philosophiae Naturalis Principia Mathematica (1687)
Context: I do not define time, space, place, and motion, as being well known to all. Only I must observe, that the common people conceive those quantities under no other notions but from the relation they bear to sensible objects. And thence arise certain prejudices, for the removing of which it will be convenient to distinguish them into absolute and relative, true and apparent, mathematical and common.
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Isaac Newton 171
British physicist and mathematician and founder of modern c… 1643–1727Related quotes

“[I]t is impossible for motion to subsist without place, and void, and time.”
Book III, Ch. I, p. 136.
Physics

As quoted in the Associated Press obituary (27 April 1988)
Context: I have tried at times to place humans in perspective against the vastness of universal time and space. I have been concerned with where we, as a race, may be going and what may be our purpose in the universal scheme — if we have a purpose. In general, I believe we do, and perhaps an important one.

“I don't think the thing is to be well known, but being worth knowing.”
Robert Fulghum : Philosopher King

Quoted in Writers at Work 1st Series by Malcolm Cowley (1958)

"Energy and Force" (Mar 28, 1873)

The Structure of the Universe: An Introduction to Cosmology (1949)
Context: Galileo had raised the concepts of space and time to the status of fundamental categories by directing attention to the mathematical description of motion. The midiaevel qualitative method had made these concepts relatively unimportant, but in the new mathematical philosophy the external world became a world of bodies moving in space and time. In the Timaeus Plato had expounded a theory that outside the universe, which he regarded as bounded and spherical, there was an infinite empty space. The ideas of Plato were much discussed in the middle of the seventeenth century by the Cambridge Platonists, and Newton's views were greatly influenced thereby. He regarded space as the 'sensorium of God' and hence endowed it with objective existence, although he confessed that it could not be observed. Similarly, he believed that time had an objective existence independent of the particular processes which can be used for measuring it.<!--p.46