Addressing the nation in response to the judgment of the Constitutional Court regarding irregularities by the Department of Public Works during the Nkandla project, and the powers of the Public Protector in this respect. Zuma: My actions were all in good faith http://city-press.news24.com/Voices/zuma-my-actions-were-all-in-good-faith-20160401, City Press (via News24), 1 April 2016
“My education was dominated by modernist thinkers and artists who taught me that the supreme imperative was courage to face the awful truth, to scorn the soft-minded optimism of religious and secular romantics as well as the corrupt optimism of governments, advertisers, and mechanistic or manipulative revolutionaries. I learned that lesson well”
"Tom Wolfe's Failed Optimism" (1977), Beginning To See the Light: Pieces of a Decade (1981)
Context: My education was dominated by modernist thinkers and artists who taught me that the supreme imperative was courage to face the awful truth, to scorn the soft-minded optimism of religious and secular romantics as well as the corrupt optimism of governments, advertisers, and mechanistic or manipulative revolutionaries. I learned that lesson well (though it came too late to wholly supplant certain critical opposing influences, like comic books and rock-and-roll). Yet the modernists’ once-subversive refusal to be gulled or lulled has long since degenerated into a ritual despair at least as corrupt, soft-minded, and cowardly — not to say smug — as the false cheer it replaced. The terms of the dialectic have reversed: now the subversive task is to affirm an authentic post-modernist optimism that gives full weight to existent horror and possible (or probable) apocalyptic disaster, yet insists — credibly — that we can, well, overcome. The catch is that you have to be an optimist (an American?) in the first place not to dismiss such a project as insane.
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Ellen Willis 43
writer, activist 1941–2006Related quotes
"The Case for the Ephemeral"
All Things Considered (1908)
Context: It is incomprehensible to me that any thinker can calmly call himself a modernist; he might as well call himself a Thursdayite. … The real objection to modernism is simply that it is a form of snobbishness. It is an attempt to crush a rational opponent not by reason, but by some mystery of superiority, by hinting that one is specially up to date or particularly "in the know." To flaunt the fact that we have had all the last books from Germany is simply vulgar; like flaunting the fact that we have had all the last bonnets from Paris. To introduce into philosophical discussions a sneer at a creed’s antiquity is like introducing a sneer at a lady’s age. It is caddish because it is irrelevant. The pure modernist is merely a snob; he cannot bear to be a month behind the fashion.
“Optimism is true moral courage.”
Quoted in South with Shackleton (1949) by L. D. A. Hussey; also in The National Geographic Magazine (1998), Vol. 194, p. 90 https://books.google.com/books?id=RflKAAAAYAAJ&q=%22Optimism+is+true+moral+courage%22&dq=%22Optimism+is+true+moral+courage%22&hl=en&sa=X&ei=uPISVYCTK8_loAT_kYDIBw&ved=0CNABEOgBMCA
“It was a lesson that I would learn in time though it wasn't Hegbert who taught me.”
Source: A Walk to Remember
“True revolutionary doctrine teaches that the only law is rationalism and dynamic optimism.”
Source: Singularity Sky (2003), Chapter 11, “Circus of Death” (p. 234)
Faith and History: A Comparison of Christian and Modern Views of History (1949)
Context: There were experiences in previous centuries which might well have challenged this unqualified optimism. But the expansion of man's power over nature proceeded at such a pace that all doubts were quieted, allowing the nineteenth century to become the “century of hope” and to express the modern mood in its most extravagant terms. History, refusing to move by the calendar, actually permitted the nineteenth century to indulge its illusions into the twentieth. Then came the deluge. Since 1914 one tragic experience has followed another, as if history had been designed to refute the vain delusions of modern man.
Yanni in Words. Miramax Books. Co-author David Rensin
Source: Diane Sawyer interview (ABC, 1993)