“No easy hope or lies
Shall bring us to our goal,
But iron sacrifice
Of body, will, and soul.”
For All We Have and Are, Stanza 4.
Other works
Context: No easy hope or lies
Shall bring us to our goal,
But iron sacrifice
Of body, will, and soul.
There is but one task for all—
One life for each to give.
What stands if Freedom fall?
Who dies if England live?
Help us to complete the source, original and additional information
Rudyard Kipling 200
English short-story writer, poet, and novelist 1865–1936Related quotes
Vol. I [Bernhard Tauchnitz, 1860] ( p. 194 https://books.google.com/books?id=wUN2KP79lhUC&pg=PA194)
Also in The Cambridge Companion to Sensation Fiction edited by Andrew Mangham [Cambridge University Press, 2013, ISBN 1-107-51169-0] ( p. 82 https://books.google.com/books?id=rQZCAQAAQBAJ&pg=PA82)
The King of Inventors: A Life of Wilkie Collins by Catherine Peters [Princeton University Press, 2014, ISBN 1-400-86345-7] ( p. 224 https://books.google.com/books?id=T0AABAAAQBAJ&pg=PA224)
Cemetery of the Murdered Daughters: Feminism, History, and Ingeborg Bachmann by Sara Lennox [University of Massachusetts Press, 2006, ISBN 1-558-49552-5] ( p. 227 https://books.google.com/books?id=_9VjDtk5ss4C&pg=PA227)
The Law and the Lady (1875)
1920s
Source: Nationalsozialismus oder Bolschewismus? (National Socialism or Bolshevism), open letter to “My Friends on the Left,” Nationalsozialistische Briefe (National Socialist Letters), (Oct. 15, 1925); Joseph Gobbles, Quoted in The Devil’s Disciples, Anthony Read, W. W. Norton & Company, 2005, p. 142
Diary entry (22 August 1931) after the TUC rejected cuts in public spending, quoted in David Marquand, ‘ MacDonald, (James) Ramsay (1866–1937) http://www.oxforddnb.com/view/article/34704,’, Oxford Dictionary of National Biography, Oxford University Press, 2004; online edn, Oct 2009.
1930s
“Nay, even suppose when we have suffered fate,
The soul could feel in her divided state,
What's that to us? for we are only we,
While souls and bodies in one frame agree.
Nay, though our atoms should revolve by chance,
And matter leap into the former dance;
Though time our life and motion could restore,
And make our bodies what they were before,
What gain to us would all this bustle bring?
The new-made man would be another thing;
When once an interrupting pause is made,
That individual being is decayed.
We, who are dead and gone, shall bear no part
In all the pleasures, nor shall feel the smart,
Which to that other mortal shall accrue,
Whom of our matter, time shall mould anew.
For backward if you look, on that long space
Of ages past, and view the changing face
Of matter, tossed and variously combined
In sundry shapes, ’tis easy for the mind
From thence t' infer that seeds of things have been
In the same order as they now are seen:
Which yet our dark remembrance cannot trace,
Because a pause of life, a gaping space
Has come betwixt, where memory lies dead,
And all the wandering motions from the sense are fled.”
Et si iam nostro sentit de corpore postquam
distractast animi natura animaeque potestas,
tamen est ad nos, qui comptu coniugioque
corporis atque animae consistimus uniter apti.
nec, si materiem nostram collegerit aetas
post obitum rursumque redegerit ut sita nunc est,
atque iterum nobis fuerint data lumina vitae,
quicquam tamen ad nos id quoque factum,
interrupta semel cum sit repetentia nostri.
et nunc nil ad nos de nobis attinet, ante
qui fuimus, [neque] iam de illis nos adficit angor.
nam cum respicias inmensi temporis omne
praeteritum spatium, tum motus materiai
quam sint, facile hoc adcredere possis,
saepe in eodem, ut nunc sunt, ordine posta
haec eadem, quibus e nunc nos sumus, ante fuisse.
nec memori tamen id quimus reprehendere mente;
inter enim iectast vitai pausa vageque
deerrarunt passim motus ab sensibus omnes.
Book III, lines 843–860 (tr. John Dryden)
De Rerum Natura (On the Nature of Things)
“This course brings diseases and afflictions upon the body and soul alike.”
Source: Guide for the Perplexed (c. 1190), Part III, Ch.12
Context: The third class of evils comprise those which everyone causes to himself by his own action. This is the largest class, and is far more numerous than the second class. It is especially of these evils that all men complain,—only few men are found that do not sin against themselves by this kind of evil.... This class of evil originates in man's vices, such as excessive desire for eating, drinking, and love; indulgence in these things in undue measure, or in improper manner, or partaking of bad food. This course brings diseases and afflictions upon the body and soul alike.
Thus in France the emetic was once forbidden as a medicine, and the potatoe as an article of food.
1780s, Notes on the State of Virginia