“Following what is decreed by fate.”

—  Virgil , Aeneid

Source: Aeneid (29–19 BC), Book I, Line 382

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Virgil 138
Ancient Roman poet -70–-19 BC

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“With deep sighs and tears, he burst forth into the following complaint: – "O irreversible decrees of the Fates, that never swerve from your stated course! why did you ever advance me to an unstable felicity, since the punishment of lost happiness is greater than the sense of present misery?"”
In hec verba cum fletu et singultu prupit. "O irrevocabilia seria fatorum quae solito cursu fixum iter tenditis cur unquam me ad instabilem felicitatem promovere volvistis cum maior pena sit ipsam amissam recolere quam sequentis infelicitatis presentia urgeri."

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“No nation keeps its word. A nation is a big, blind worm, following what? Fate perhaps. A nation has no honour, it has no word to keep.”

C.G. Jung (1875–1961) Swiss psychiatrist and psychotherapist who founded analytical psychology

During an interview with H. R.<!-- Hubert Renfro --> Knickerbocker (1939), quoted in A Life of Jung (2002) by Ronald Hayman, p. 360
Variant: No nation keeps its word. A nation is a big, blind worm, following what? Fate perhaps.
Context: No nation keeps its word. A nation is a big, blind worm, following what? Fate perhaps. A nation has no honour, it has no word to keep. … Hitler is himself the nation. That incidentally is why Hitler always has to talk so loud, even in private conversation — because he is speaking with 78 million voices.

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“Fate [is] the supreme order to which even gods are subject. And what of men, what is their function. To challenge order, to change fate. For the better. For better or for worse, it makes no difference, the point is to keep fate from being fate.”

O destino é a ordem suprema, a que os próprios deuses aspiram, E os homens, que papel vem a ser o dos homens, Perturbar a ordem, corrigir o destino, Para melhor, Para melhor ou para pior, tanto faz, o que é preciso é impedir que o destino seja destino.
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“I will repeat the following until I am hoarse: it is contagion that determines the fate of a theory in social science, not its validity.”

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“O impotence of man's frail mind
To fate and to the future blind,
Presumptuous and o'erweening still
When Fortune follows at its will!”

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Source: Translations, The Aeneid of Virgil (1866), Book X, p. 369

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