“Does God then forsake just those who serve Him best? Well, He who served Him best of all said, near His tortured death, “Why hast thou forsaken me?” When God becomes man, that Man, of all others, is least comforted by God, at His greatest need. There is a mystery here which, even if I had the power, I might not have the courage to explore. Meanwhile, little people like you and me, if our prayers are sometimes granted, beyond all hope and probability, had better not draw hasty conclusions to our own advantage. If we were stronger, we might be less tenderly treated. If we were braver, we might be sent, with far less help, to defend far more desperate posts in the great battle.”

— Clive Staples Lewis

The Efficacy of Prayer (1958)
Context: Prayer is not a machine. It is not magic. It is not advice offered to God. Our act, when we pray, must not, any more than all our other acts, be separated from the continuous act of God Himself, in which alone all finite causes operate. It would be even worse to think of those who get what they pray for as a sort of court favorites, people who have influence with the throne. The refused prayer of Christ in Gethsemane is answer enough to that. And I dare not leave out the hard saying which I once heard from an experienced Christian: “I have seen many striking answers to prayer and more than one that I thought miraculous. But they usually come at the beginning: before conversion, or soon after it. As the Christian life proceeds, they tend to be rarer. The refusals, too, are not only more frequent; they become more unmistakable, more emphatic.” Does God then forsake just those who serve Him best? Well, He who served Him best of all said, near His tortured death, “Why hast thou forsaken me?” When God becomes man, that Man, of all others, is least comforted by God, at His greatest need. There is a mystery here which, even if I had the power, I might not have the courage to explore. Meanwhile, little people like you and me, if our prayers are sometimes granted, beyond all hope and probability, had better not draw hasty conclusions to our own advantage. If we were stronger, we might be less tenderly treated. If we were braver, we might be sent, with far less help, to defend far more desperate posts in the great battle.

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Clive Staples Lewis 272

Christian apologist, novelist, and Medievalist 1898–1963

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“He seemed to believe that his father in heaven would protect him. He thought that if God clothed the lilies of the field in beauty, if he provided for the sparrows, he would surely protect a perfectly just and loving man. In this he was mistaken; and in the darkness of death, overwhelmed, he cried out: “Why hast thou forsaken me?””

Robert G. Ingersoll (1833–1899) Union United States Army officer

"To the Indianapolis Clergy." The Iconoclast (Indianapolis, IN) (1883)
Context: ... for the man Christ, I feel only admiration and respect. I think he was in many things mistaken. His reliance upon the goodness of God was perfect. He seemed to believe that his father in heaven would protect him. He thought that if God clothed the lilies of the field in beauty, if he provided for the sparrows, he would surely protect a perfectly just and loving man. In this he was mistaken; and in the darkness of death, overwhelmed, he cried out: “Why hast thou forsaken me?”

“The highest truth is this: God is present in all beings. They are His multiple forms. There is no other God to seek.... It is a man-making religion that we want.... Give up these weakening mysticisms, and be strong.... For the next fifty years. … let all other gods disappear from our minds. This is the only God that is awake, our own race, everywhere His hands, everywhere His feet, everywhere His ears; He covers everything.... The first of all worships is the worship of those all around us. … He alone serves God who serves all other beings.”

Swami Vivekananda (1863–1902) Indian Hindu monk and phylosopher

Quoted from Will Durant, Our Oriental Heritage.

“Had I served my God as faithful as I have served my king, he would not thus have forsaken me in my old age.”

Thomas Paine (1737–1809) English and American political activist

The Crisis No. II.
1770s, The American Crisis (1776–1783)

“There are people who just don't believe in the existence of a god. I don't know why because clearly, there is strong evidence that there's a god. But I believe that you serve all the people, not just those who profess to have faith but those with little or no faith. That's how you convert them.”

Donna Brazile (1959) American author, educator, and political activist and strategist

The Situation Room with Wolf Blitzer, CNN, October 30, 2008 http://transcripts.cnn.com/TRANSCRIPTS/0810/30/sitroom.02.html http://www.youtube.com/watch?v=Q4zRnr2FOCc

“It isn’t as bad as you sometimes think it is. It all works out. Don’t worry. I say that to myself every morning. It will all work out. If you do your best, it will all work out. Put your trust in God, and move forward with faith and confidence in the future. The Lord will not forsake us. He will not forsake us. … If we will put our trust in Him, if we will pray to Him, if we will live worthy of His blessings, He will hear our prayers.”

Gordon B. Hinckley (1910–2008) President of The Church of Jesus Christ of Latter-day Saints

Priesthood Session of Jordan Utah South Regional Conference, March 1, 1997.

“When Jesus was nailed to the cross — and hung there in torment - he cried out — "God, my God! Why hast thou forsaken me?"”

Ingmar Bergman (1918–2007) Swedish filmmaker

Algot Frövik (Allan Edwall) in Winter Light (1962).
Films
Context: When Jesus was nailed to the cross — and hung there in torment - he cried out — "God, my God! Why hast thou forsaken me?" He cried out as loud as he could. He thought that his heavenly father had abandoned him. He believed everything he'd ever preached was a lie. The moments before he died, Christ was seized by doubt. Surely that must have been his greatest hardship? God's silence.

“And I said in underbreath —
All our life is mixed with death, —
And who knoweth which is best?
And I smiled to think God's greatness
Flowed around our incompleteness, —
Round our restlessness, His rest.”

Elizabeth Barrett Browning (1806–1861) English poet, author

Rhyme of the Duchess; reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 514.

“Even the least wise would not take offense if some uncouth man insulted him as long as the man hadn't intended to, or had mistaken him for someone else, or wine had loosened his tongue. All the more reason then to ask: will God, who is all-imperturbable, get mad at us for not having recognized Him when He, himself, has denied us the means of knowing Him?
"But by all you believe, my little animal, if belief in God were so necessary and were of eternal importance to us, would God himself not infuse in everyone enlightenment as bright as the Sun, which hides from no one?”

Cyrano de Bergerac (1619–1655) French novelist, dramatist, scientist and duelist

The Other World (1657)
Context: "I ask you only why you find the belief inconvenient. I'm quite sure you can find no reason. Since it can only be useful, why do you not let yourself be persuaded? If God exists and you don't believe in Him, you will have made a mistake and disobeyed the commandment to believe in Him. If there is no God, you won't be any better off than the rest of us."
"Oh yes I will be better off than you," he answered, "because if there is no God, the game is tied. But, on the contrary, if there is one, I can't have offended something I thought did not exist. Sin requires knowing or willing. Don't you see? Even the least wise would not take offense if some uncouth man insulted him as long as the man hadn't intended to, or had mistaken him for someone else, or wine had loosened his tongue. All the more reason then to ask: will God, who is all-imperturbable, get mad at us for not having recognized Him when He, himself, has denied us the means of knowing Him?
"But by all you believe, my little animal, if belief in God were so necessary and were of eternal importance to us, would God himself not infuse in everyone enlightenment as bright as the Sun, which hides from no one? Do we pretend that God wants to play hide-and-seek with us, like children calling 'Peekaboo, I see you!'? Does God put on a mask and then take it off? Does He disguise himself to some and reveal himself to others? That would be a God who is either silly or malicious.

“Christ was born a man for me,
for me he died -
Unless I become God
through Him,
His birth is mocked
His death denied”

Angelus Silesius (1624–1677) German writer

The Cherubinic Wanderer

“This is the understanding of this word: — That it shall be done for me, meaneth that it shall be done for the general Man: that is to say, all that shall be saved. It shall be worshipful and marvellous and plenteous, and God Himself shall do it; and this shall be the highest joy that may be, to behold the deed that God Himself shall do, and man shall do right nought but sin. Then signifieth our Lord God thus, as if He said: Behold and see! Here hast thou matter of meekness, here hast thou matter of love, here hast thou matter to make nought of thyself, here hast thou matter to enjoy in me; — and, for my love, enjoy in me: for of all things, therewith mightest thou please me most.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Thirteenth Revelation, Chapter 36

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