“I order that one-fifth of this be used for the poor who serve the priests, and the remainder be distributed by us to strangers and beggars. For it is disgraceful that, when no Jew ever has to beg, and the impious Galilaeans support not only their own poor but ours as well, all men see that our people lack aid from us.”

Source: Dream of the Red Chamber (1958), p. 48

Arthur's commentary
The Nemesis of Faith (1849)
Context: All, all nature is harmonious, and must and shall be harmony for ever; even we, poor men, with our wild ways and frantic wrongs, and crimes, and follies, to the beings out beyond us and above us, seem, doubtless, moving on our own way under the broad dominion of universal law. The wretched only feel their wretchedness: in the universe all is beautiful. Ay, to those lofty beings, be they who they will, who look down from their starry thrones on the strange figures flitting to and fro over this earth of ours, the wild recklessness of us mortals with each other may well lose its painful interest. Why should our misdoings cause more grief to them than those of the lower animals to ourselves? Pain and pleasure are but forms of consciousness; we feel them for ourselves, and for those who are like ourselves. To man alone the doings of man are wrong; the evil which is with us dies out beyond us; we are but a part of nature, and blend with the rest in her persevering beauty.
Poor consolers are such thoughts, for they are but thoughts, and, alas! our pain we feel.

"How can you be Christian without caring for the poor?" (2017)

as quoted by Chris Brummitt of AP, in NBC News ( August 29, 2010 http://www.nbcnews.com/id/38903962/ns/world_news-south_and_central_asia/t/aging-philanthropist-pakistans-mother-teresa/#.V4_oBvskrcs/). Retrieved on July 21, 2016

Or, at the time of the famine in Ireland, they would say that the Irish had too many children. We were taking the food from Ireland, and the Irish were starving, and we said they were starving because they had too many children. Now we who are sated, who have to adopt the most extravagant and ridiculous devices to consume what we produce, while watching whole vast populations getting hungrier and hungrier, overcome our feelings of guilt by persuading ourselves that these others are too numerous, have too many children.
They ask for bread and we give them contraceptives!
In future history books it will be said, and it will be a very ignoble entry, that just at the moment in our history when we, through our scientific and technical ingenuity, could produce virtually as much food as we wanted to, just when we were opening up and exploring the universe, we set up a great whimpering and wailing, and said there were too many people in the world. It's pitiful.
In response to the eugenic question, http://books.google.com/books?id=pV0eAQAAIAAJ&q=%22eugenic+question%22+overpopulation&dq=%22eugenic+question%22+overpopulation&hl=en&sa=X&ei=V1hcVN_dH4aoyAS-94LADQ&ved=0CDQQ6AEwBAWhat "What about overpopulation?" Seeing Through the Eye: Malcolm Muggeridge on Faith (2005), Cecil Kuhne (Ed.), introduction by William F. Buckley, Jr., Ignatius Press, ISBN 1586170686 ISBN 9781586170684p. 227. http://books.google.com/books?id=vTFa4eHUw4UC&pg=PA227&dq=%22when+I+was+young,+people+used+to+say+the+poor+had+too+many+children%22&hl=en&sa=X&ei=NXRQVOjiDcqAygTX2YCYBA&ved=0CB8Q6AEwAA#v=onepage&q=%22when%20I%20was%20young%2C%20people%20used%20to%20say%20the%20poor%20had%20too%20many%20children%22&f=false

"The Beggars" in The William Saroyan Reader (1958)

A Narrative of Some of the Lord's Dealings with George Müller Written by Himself, Fourth Part.
Fourth Part of Narrative

Diary (11 March 1796), quoted in T. W. Moody, R. B. McDowell and C. J. Woods (eds.), The Writings of Theobold Wolfe Tone, 1763–98, Volume II: America, France and Bantry Bay, August 1795 to December 1796 (2001), p. 107

Sitting Bull: The Collected Speeches, p. 75
Sourced quotes