“Poetry carries its history within it, and it is oral in its origins, its transmission was oral.”

— James Fenton

An Introduction to English Poetry, Viking Penguin, London 2002 ISBN 0141004398

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James Fenton 17

poet 1949

John Hollander (1929–2013) American poet

“For most of history poetry has been an oral art, it retains the vestiges of orality, an experience embedded in the sensuality of sounds.”

Edward Hirsch (1950)

How to Read a Poem And Fall in Love with Poetry (1998)

“I chose to rewrite it in poetry because the original Ramayana was in poetry- the fact is, it’s sort of been corrupted into prose. In its original form it was an epic poem rather like the Iliad or works of that sort. Rather than traditional poetry, it was a verse novel, without a traditional structure. What I most wanted to do was to preserve the essential musicality of the lines. Especially as the Ramayana like so many stories, was based on a fundamentally oral tradition.”

Daljit Nagra (1966) British poet, teacher and broadcaster

On reworking the Ramayana in “An Interview With Daljit Nagra” https://www.thebubble.org.uk/culture/literature/an-interview-with-daljit-nagra/ in The Bubble (2014 Sept 17)

“Poetry always remembers that it was an oral art before it was a written art. It remembers that it was first song.”

Jorge Luis Borges (1899–1986) Argentine short-story writer, essayist, poet and translator, and a key figure in Spanish language literature

"The Divine Comedy" (1977)
Context: Truly fine poetry must be read aloud. A good poem does not allow itself to be read in a low voice or silently. If we can read it silently, it is not a valid poem: a poem demands pronunciation. Poetry always remembers that it was an oral art before it was a written art. It remembers that it was first song.

“The mixture of the oral and the written traditions in the writings of Plato enabled him to dominate the history of the West.”

Harold Innis (1894–1952) Canadian professor of political economy

Minerva's Owl (1947), an address to the Royal Society of Canada, published in The Bias of Communication (1951) p. 10.
The Bias of Communication (1951)