
Renew America rally in Alabama, April 29, 2000. http://renewamerica.us/archives/speeches/00_04_29alrenew.htm.
2000
He sido para mí, discípulo y maestro. Y he sido un buen discípulo, pero un mal maestro.
Voces (1943)
He sido para mí, discípulo y maestro. Y he sido un buen discípulo, pero un mal maestro.
Voces (1943)
Renew America rally in Alabama, April 29, 2000. http://renewamerica.us/archives/speeches/00_04_29alrenew.htm.
2000
Martin Seymour-Smith Guide to Modern World Literature (London: Hodder and Stoughton, 1975) vol. 1, pp. 291-2
Criticism
said the Master.
Source: One Minute Nonsense (1992), p. 109
“My heart returns to me what I turn away. I am my own master but not always master of myself.”
The Powerbook (2000)
“I never was truly my own master but was always ruled by circumstances.”
Conversation with Emmanuel, comte de Las Cases (11 November 1816), Mémorial de Sainte Hélène, v. 4, p. 133 http://books.google.com/books?id=945jAAAAMAAJ&pg=PA133.
Context: I may have had many projects, but I never was free to carry out any of them. It did me little good to be holding the helm; no matter how strong my hands, the sudden and numerous waves were stronger still, and I was wise enough to yield to them rather than resist them obstinately and make the ship founder. Thus I never was truly my own master but was always ruled by circumstances.
1850s, Speech on the Dred Scott Decision (1857)
Context: In those days, as I understand, masters could, at their own pleasure, emancipate their slaves; but since then, such legal restraints have been made upon emancipation, as to amount almost to prohibition. In those days, Legislatures held the unquestioned power to abolish slavery in their respective States; but now it is becoming quite fashionable for State Constitutions to withhold that power from the Legislatures. In those days, by common consent, the spread of the black man's bondage to new countries was prohibited; but now, Congress decides that it will not continue the prohibition, and the Supreme Court decides that it could not if it would. In those days, our Declaration of Independence was held sacred by all, and thought to include all; but now, to aid in making the bondage of the negro universal and eternal, it is assailed, and sneered at, and construed, and hawked at, and torn, till, if its framers could rise from their graves, they could not at all recognize it. All the powers of earth seem rapidly combining against him. Mammon is after him; ambition follows, and philosophy follows, and the Theology of the day is fast joining the cry. They have him in his prison house; they have searched his person, and left no prying instrument with him. One after another they have closed the heavy iron doors upon him, and now they have him, as it were, bolted in with a lock of a hundred keys, which can never be unlocked without the concurrence of every key; the keys in the hands of a hundred different men, and they scattered to a hundred different and distant places; and they stand musing as to what invention, in all the dominions of mind and matter, can be produced to make the impossibility of his escape more complete than it is. It is grossly incorrect to say or assume, that the public estimate of the negro is more favorable now than it was at the origin of the government.