
Maulana Wahiduddin Khan, quoted by P.V. Rao, The thinking theologist, Indian Express, 7.1.1996, quoted from Elst, Koenraad (2001). Decolonizing the Hindu mind: Ideological development of Hindu revivalism. New Delhi: Rupa. p.99
Speech (11 December 2010), at official site of the Government of the Republic of Armenia http://www.gov.am/en/speeches/1/item/3114/
2010
Maulana Wahiduddin Khan, quoted by P.V. Rao, The thinking theologist, Indian Express, 7.1.1996, quoted from Elst, Koenraad (2001). Decolonizing the Hindu mind: Ideological development of Hindu revivalism. New Delhi: Rupa. p.99
Kunnumpuram, Kurien, 2011 “Theological Exploration,” Jnanadeepa: Pune Journal of Religious Studies 14/2 (July-Dec 2011)
On God
1970s, Second Inaugural Address (1973)
Statement of January 1959, as quoted in "The Soviet Government and the Jews 1948-1967" (1984), p. 66
The reference to Cassius is that of the character in William Shakespeare's play Julius Caesar. Listen to an mp3 sound file http://www.otr.com/murrow_mccarthy.shtml of parts of this statement.
See It Now (1954)
Context: No one familiar with the history of this country can deny that congressional committees are useful. It is necessary to investigate before legislating, but the line between investigating and persecuting is a very fine one and the junior Senator from Wisconsin has stepped over it repeatedly. His primary achievement has been in confusing the public mind as between the internal and the external threats of communism. We must not confuse dissent with disloyalty. We must remember always that accusation is not proof and that conviction depends upon evidence and due process of law. We will not walk in fear, one of another. We will not be driven by fear into an age of unreason, if we dig deep in our history and our doctrine, and remember that we are not descended from fearful men — not from men who feared to write, to speak, to associate and to defend causes that were, for the moment, unpopular. This is no time for men who oppose Senator McCarthy's methods to keep silent, or for those who approve. We can deny our heritage and our history, but we cannot escape responsibility for the result. There is no way for a citizen of a republic to abdicate his responsibilities. As a nation we have come into our full inheritance at a tender age. We proclaim ourselves, as indeed we are, the defenders of freedom, wherever it continues to exist in the world, but we cannot defend freedom abroad by deserting it at home. The actions of the junior Senator from Wisconsin have caused alarm and dismay amongst our allies abroad, and given considerable comfort to our enemies. And whose fault is that? Not really his. He didn't create this situation of fear; he merely exploited it — and rather successfully. Cassius was right. "The fault, dear Brutus, is not in our stars, but in ourselves." Good night, and good luck.
Life Without Principle (1863)
Context: Do we call this the land of the free? What is it to be free from King George and continue the slaves of King Prejudice? What is it to be born free and not to live free? What is the value of any political freedom, but as a means to moral freedom? Is it a freedom to be slaves, or a freedom to be free, of which we boast? We are a nation of politicians, concerned about the outmost defences only of freedom. It is our children's children who may perchance be really free.
Existentialism Is a Humanism, lecture http://www.marxists.org/reference/archive/sartre/works/exist/sartre.htm (1946)
Context: We will freedom for freedom’s sake, in and through particular circumstances. And in thus willing freedom, we discover that it depends entirely upon the freedom of others and that the freedom of others depends upon our own. Obviously, freedom as the definition of a man does not depend upon others, but as soon as there is a commitment, I am obliged to will the liberty of others at the same time as my own. I cannot make liberty my aim unless I make that of others equally my aim.
1962, Cuban Missile Crisis speech
Context: The path we have chosen for the present is full of hazards, as all paths are; but it is one of the most consistent with our character and our courage as a nation and our commitments around the world. The cost of freedom is always high — but Americans have always paid it. And one path we shall never choose, and this is the path of surrender or submission. Our goal is not victory of might but the vindication of right — not peace at the expense of freedom, but both peace and freedom, here in this hemisphere and, we hope, around the world. God willing, that goal will be achieved. Thank you, and good night.
Bande Mataram, 1907
India's Rebirth
On the Correct Handling of Contradictions Among the People
Original: (zh-CN) 民主自由都是相对的,不是绝对的,都是在历史上发生和发展的。在人民内部,民主是对集中而言,自由是对纪律而言。这些都是一个统一体的两个矛盾着的侧面,它们是矛盾的,又是统一的,我们不应当片面地强调某一个侧面而否定另一个侧面。在人民内部,不可以没有自由,也不可以没有纪律;不可以没有民主,也不可以没有集中。这种民主和集中的统一,自由和纪律的统一,就是我们的民主集中制。在这个制度下,人民享受着广泛的民主和自由;同时又必须用社会主义的纪律约束自己。这些道理,广大人民群众是懂得的。