“The best part of our misfortunes - our moral unhappiness, I mean - comes from the fact that we have words to describe them… We give them body, we even go so far as to give them a body which is not their own, for the words of common language do not always correspond to our sufferings, which may be of a new and distinct sort. … And then, too, words prolong and preserve sorrows that should long have been forgotten. Animal nature forgets….”

“The words that reverberate for us at the confines of this long adventure of rebellion are not formulas for optimism, for which we have no possible use in the extremities of our unhappiness, but words of courage and intelligence which, on the shores of the eternal seas, even have the qualities of virtue.”

“The words of our childhood became strangers to us- we couldn't use them in the same way and so we chose not to use them at all. Life demanded a new language.”

“We have too many high sounding words, and too few actions that correspond with them.”

“We suffer from the evils which we, by our own free will, inflict on ourselves and ascribe them to God, who is far from being connected with them!”

“Grammar, perfectly understood, enables us, not only to express our meaning fully and clearly, but so to express it as to enable us to defy the ingenuity of man to give to our words any other meaning than that which we ourselves intend them to express.”

“Because we have learned that our parents and other people cannot accept our emotions, thoughts and desires and we cannot tolerate them in that situation, we learn to disconnect from our personal truth as well. This includes disconnecting from our feelings so we don't feel them. This includes disconnecting from our thoughts so we aren't thinking them. It means disconnecting from our bodies so we don't feel our bodies and it involves disconnecting from our personal desires.”

“What, then, shall we do? someone may ask. What else, indeed, than devote ourselves to the care of our souls, keeping all our leisure free from other things. Accordingly, we should not be slaves of the body, except so far as is strictly necessary; but our souls we should supply with all things that are best, through philosophy freeing them, as from a prison, from association with the passions of the body.”

“The word vegan should not just be used when referring to people who choose not to eat animal products because being vegan includes doing our best to abstain from participating in the other ways animals are exploited, including animal testing, wearing them, etc. Clearly there is a lot of buzz about the word vegan these days, which is great, but I think it is imperative that we keep the dialogue about this word focused on what it truly means. Veganism is simply about one's ethics and not contributing to the suffering of others.”

“We call them dumb animals, and so they are, for they cannot tell us how they feel, but they do not suffer less because they have no words.”