
Article 27
"Declaration of Rights" http://knarf.english.upenn.edu/PShelley/declarat.html (1812)
Source: The Best Fields for Philanthropy, 1889, p. 684
Article 27
"Declaration of Rights" http://knarf.english.upenn.edu/PShelley/declarat.html (1812)
Ch. 20: "Preserve your integrity" http://www.fourmilab.ch/etexts/www/barnum/moneygetting/moneygetting_chap21.html
Art of Money Getting (1880)
The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.
Source: Wealth, 1889, pp. 663-664
Dans tout État policé, la richesse est chose sacrée; dans les démocraties elle est la seule chose sacrée.
L'Île des Pingouins http://fr.wikisource.org/wiki/L%27%C3%8Ele_des_Pingouins_-_Livre_VI_:_Les_Temps_modernes#CHAPITRE_II._PYROT [Penguin Island] (1908), Book VI: Les Temps Modernes, Ch. II: Pyrot
Source: The Social Principles of Jesus (1918), p. 127
“Though wrong gratifies in the moment, good yields its gifts over a lifetime.”
"Some Reflections on Othello and the Nature of Our Time." in The American Scholar (Autumn 1945); also quoted in Paul Robeson : The Whole World in His Hands (1981) by Susan Robeson, p. 150
Context: It was deeply fascinating to watch how strikingly contemporary American audiences from coast to coast found Shakespeare's Othello — painfully immediate in its unfolding of evil, innocence, passion, dignity and nobility, and contemporary in its overtones of a clash of cultures, of the partial acceptance of and consequent effect upon one of a minority group. Against this background, the jealousy of the protagonist becomes more credible, the blows to his pride more understandable, the final collapse of his personal, individual world more inevitable. But beyond the personal tragedy, the terrible agony of Othello, the irretrievability of his world, the complete destruction of all his trusted and sacred values — all these suggest the shattering of a universe.
on the Magna Carta's legacy
A Shortened History of England (1959)