“Disciple: The truth be praised! Dear Lord, tell me, does anything (of this self) still remain in the happy, detached person?
Truth: Without a doubt it happens that, when the good and loyal servant is led into the joy of his Lord, he becomes drunk from the limitless overabundance of God's house. What happens to a drunken man happens to him, though it cannot really be described, that he so forgets his self that he is not at all his self and consequently has got rid of his self completely and lost himself entirely in God, becoming one spirit in all ways with him, just as a small drop of water does which has been dropped into a large amount of wine. Just as the drop of water loses itself, drawing the taste and colour of the wine to and into itself, so it happens that those who are in full possession of blessedness lose all human desires in an inexpressible manner, and they ebb away from themselves and are immersed completely in the divine will. Otherwise, if something of the individual were to remain of which he or she were not completely emptied, scripture could not be true in stating that God shall When the good and loyal servant is led into the joy of his Lord, he becomes drunk from the limitless overabundance of God's house. What happens to a drunken man happens to him, though it cannot really be described, that he so forgets his self that he is not at all his self become all things in all things. Certainly one's being remains, but in a different form, in a different resplendence, and in a different power. This is all the result of total detachment from self.”

— Henry Suso

The Exemplar, The Little Book of Truth

Adopted from Wikiquote. Last update June 3, 2021. History

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Henry Suso 22

Dominican friar and mystic 1295–1366

Brenda Ueland (1891–1985) Journalist and writer

Source: If You Want to Write: A Book about Art, Independence and Spirit

“As it saw in the Self all Godly attributes, it saw in Gods the truth and powers of the Self; indeed, it taught that one who worships a God as other than himself becomes his sacrificial animal, his draught-animal. He is driven and ridden by him.”

Ram Swarup (1920–1998) Indian historian

Source: On Hinduism (2000)

“When the man governed by self-interest, the god of this world, does not renounce it but merely refines it by the use of reason and extends it beyond the constricting boundary of the present, he is represented (Luke XVI, 3-9) as one who, in his very person [as servant], defrauds his master [self- interest] and wins from him sacrifices in behalf of “duty.””

Immanuel Kant (1724–1804) German philosopher

Book IV, Part 1, Section 2, “The Christian religion as a natural religion”
Religion within the Limits of Reason Alone (1793)

“The frightened individual seeks for somebody or something to tie his self
to; he cannot bear to be his own individual self any longer,
and he tries frantically to get rid of it and to feel security again by the elimination of this burden:
the self.”

Erich Fromm book Escape from Freedom

Source: Escape from Freedom

“The world is so unhappy because it is ignorant of the true Self. Man's real nature is happiness. Happiness is inborn in the true Self. Man's search for happiness is an unconscious search for his true Self. The true Self is imperishable; therefore, when a man finds it, he finds a happiness which does not come to an end.”

Ramana Maharshi (1879–1950) Indian religious leader

Abide as the Self

“Without self knowledge, without understanding the working and functions of his machine, man cannot be free, he cannot govern himself and he will always remain a slave.”

G. I. Gurdjieff (1866–1949) influential spiritual teacher, Armenian philosopher, composer and writer

In Search of the Miraculous (1949)

“It is in his pleasures that a man really lives; it is from his leisure that he constructs the true fabric of self.”

Agnes Repplier (1855–1950) American essayist

in "Leisure" (July 1893)

“What has here happened is that the instinct of cruelty, which has turned inwards, has become self-torture, and all man’s animal instincts have been reinterpreted as guilt towards God. Every Nay man utters to his nature, to his real being, he flings out as a Yea, an affirmation of reality applied to God’s sanctity”

Georg Brandes (1842–1927) Danish literature critic and scholar

Source: An Essay on Aristocratic Radicalism (1889), p. 40

“His philosophy of Satyagraha is both a personal and a social struggle to realize the Truth, which he identifies as God, the Absolute Morality. He seeks this Truth, not in isolation, self-centeredly, but with the people.”

Nelson Mandela (1918–2013) President of South Africa, anti-apartheid activist

2000s, The Sacred Warrior (2000)
Context: His philosophy of Satyagraha is both a personal and a social struggle to realize the Truth, which he identifies as God, the Absolute Morality. He seeks this Truth, not in isolation, self-centeredly, but with the people. He said, "I want to find God, and because I want to find God, I have to find God along with other people. I don't believe I can find God alone. If I did, I would be running to the Himalayas to find God in some cave there. But since I believe that nobody can find God alone, I have to work with people. I have to take them with me. Alone I can't come to Him."

“When the prison gates slam behind an inmate, he does not lose his human quality; his mind does not become closed to ideas; his intellect does not cease to feed on a free and open interchange of opinions; his yearning for self-respect does not end; nor is his quest for self-realization concluded. If anything, the needs for identity and self-respect are more compelling in the dehumanizing prison environment.”

Thurgood Marshall (1908–1993) Associate Justice of the United States Supreme Court

Procunier v. Martinez, 416 U.S. 396 (1974) (Concurring opinion).

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