Source: Tao Te Ching, Ch. 1, as interpreted by Ursula K. LeGuin (1998) 
Context: The way you can go
isn't the real way.
The name you can say
isn't the real name.
Heaven and earth
begin in the unnamed:
name's the mother
of the ten thousand things.
So the unwanting soul
sees what's hidden,
and the ever-wanting soul
sees only what it wants.
Two things, one origin,
but different in name,
whose identity is mystery.
Mystery of all mysteries!
The door to the hidden.
                                    
“The words themselves say least of all, if in fact they say anything; what really informs us is the inflection of the voice (and no less so if it is restrained), the breathing, the heartbeat, the muscles round the mouth and eyes, the dilation and conctraction of the pupils, the strength or the weakness in the knees, as well as the chain of mysterious reactions in the nerves and the secretions from hidden glands whose names one never knows even though one has read about them in books; all that is the essence of a conversation—the words are more or less incidental.”
Atómstöðin (The Atom Station) (1948)
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Halldór Laxness 216
Icelandic author 1902–1998Related quotes
                                        
                                        III Of the Ceremony of the Introit, including what is called the  "Creed of the Gnostic Catholic Church" http://www.hermetic.com/egc/creed.html. 
Liber XV : The Gnostic Mass (1913)
                                    
As quoted in The Sunday Telegraph, London (1975), and Rebecca West : A Life (1987) by Victoria Glendinning, p. xi
                                        
                                        Source: Aphorisms and Reflections (1901), pp. 11-12 
Context: The multitude are matter-of-fact. They live in commonplace concerns and interests. Their problems are, how to get more plentiful and better food and drink, more comfortable and beautiful clothing, more commodious dwellings, for themselves and their children. When they seek relaxation from their labors for material things, they gossip of the daily happenings, or they play games or dance or go to the theatre or club, or they travel or they read story books, or accounts in the newspapers of elections, murders, peculations, marriages, divorces, failures and successes in business; or they simply sit in a kind of lethargy. They fall asleep and awake to tread again the beaten path. While such is their life, it is not possible that they should take interest or find pleasure in religion, poetry, philosophy, or art. To ask them to read books whose life-breath is pure thought and beauty is as though one asked them to read things written in a language they do not understand and have no desire to learn. A taste for the best books, as a taste for whatever is best, is acquired; and it can be acquired only by long study and practice. It is a result of free and disinterested self-activity, of efforts to attain what rarely brings other reward than the consciousness of having loved and striven for the best. But the many have little appreciation of what does not flatter or soothe the senses. Their world, like the world of children and animals, is good enough for them; meat and drink, dance and song, are worth more, in their eyes, than all the thoughts of all the literatures. A love tale is better than a great poem, and the story of a bandit makes Plutarch seem tiresome. This is what they think and feel, and what, so long as they remain what they are, they will continue to think and feel. We do not urge a child to read Plato—why should we find fault with the many for not loving the best books?
                                    
                                        
                                        Our brain functions as a highly creative ‘camera obscura’ – the forerunner of the modern photographic camera, named from the Latin for dark room. 
Amazing Visual Illusions: Trick Your Mind and Feast Your Eyes (2011).
                                    
Source: The Venetian Bracelet (1829), Lines of Life
2010s, 2016, June, Speech about the Orlando Shooting (June 13, 2016)
Letter to Robert Grant (19 November 1907)